Skip to main content

Philadelphia, Pennsylvania // Micah Powers

     In book three there is an interesting dynamic given to us between Hector and Paris. Hector comes to Paris to chastise him, challenge him and in some was it acted as exhortation. I picture it very much as the MCU (Marvel cinematic universe) placed Loki in Thor. There were many times where Thor would come raging in at Loki and Loki would cooly reply with a dialogue that ultimately achieved his goal.

     I have this beautiful image in my head of Hector storming into Paris's quarters fully decked in armor ("on a Thursday night"- I apologize for the Tiktok joke I couldn't resist.) to rage at Paris. Paris in his noble gowns, sipping a glass of wine, gazing at the battlefield, and cooling replying,

     "Oh you are quite right. I have been blessed. I guess I must tend to the futile problems of war." (then a bit more excitement) "...and get my woman!"  (summary of 70-92)

    Ultimately what I took from this was the power of brotherly love. I think of a Biblical brotherly relationship...the "Iron sharpens Iron" idea. As christian men we are called to keep one another accountable, to set an example, and to pull our brothers from temptation. Although Hector and Paris were definitely not christians (it wasn't really even possible for them to be), Hector showed a strong example of the brotherly love that we are called to. I love that he cut straight to the point of,

     "Look you done screwed up broski. Are you gonna let them think that you not only messed up, but also are a coward? Dude you are makings the Achaeans laugh out there. What happened to your strength?" (summary 43-68) 

    Above all else, it is amazing the power of one brother or sister in Christ coming to another and taking them by the hand to lift them from the dust. One of the most important things for Christians is keeping a level of concern (if you will) or accountability for one another so that, when we have tough times from depression or falling back into an addiction, there will be a hand to pull us out of the dirt and say let's keep moving on. 

I commented on Ian Blair's blog, Jamie Peter's blog, and Abigale Bell's blog. 

Comments

  1. There is a lot of truth in your assessment of Paris's and Hector's relationship. There seems to be a lot more effort from Hector's side of the relationship to better the other. He seems to constantly be standing up for Paris (620-626), possibly even to a fault. So far, the only motivator that Paris has responded to is his unwilling wife. Good observation!

    ReplyDelete
  2. As someone who has a sibling only a year and a half younger than me (Haley I'm talking about you here ;), I absolutely understand the sibling dynamic going on between Hector and Paris. I like what you said about Proverbs 27:17, how as iron sharpens iron, one man sharpens another. Paris was slow to act in response to the battle, and needed a stern Hector to challenge him and remind him of the task at hand. Well done!

    ReplyDelete

Post a Comment

Popular posts from this blog

Word Painting in Vesta—Lily Caswell

  Word painting in Weelkes’s As Vesta Was from Latmos Hill Descending is quite interesting. And because that is a really long title, I’m calling it Vesta from now on. Word painting is basically when the melody matches up with the lyrics. So in Vesta, when it says “ascending” and “descending”, there are obviously scales going up and down. The madrigal was written for six voices to sing unaccompanied, so when they start to come together, it matches with the lyrics; so if the lyric says “two by two”, there are only two voices; “three by three” there is another voice added, and so forth. All the parts combine in exclamation before Vesta before it is left “all alone” to the highest soprano. All the way to the end of the piece, word painting continues when shouts of “Long live fair Oriana” with the bass sustaining long notes. Word painting in and of itself is a highly interesting topic because a musician takes the words of a poem or a sonnet and writes a melody line that pertains to cer...

Welcome to Honors! (Please Read This)

     Welcome to Honors! My name is Abbie Hedden and I serve as President of Honors. Jamie Peters is our Vice President, and Caroline Tucker is our Secretary. I look forward to getting to know all of you in class during this upcoming year! There are a few things you need to know about Honors.      There are no quizzes or tests in Honors. Grades are provided based on attendance/class participation, blogs, explication papers, and the research paper. The papers will be addressed at a later date, as they aren't due until later in the semester. However, there is a blog post due every week. Bearing that in mind, here are the requirements! Criteria Blog posts are due Monday at 11:59PM , and comments are due Tuesday at 9:29AM . DO NOT BE LATE ON ASSIGNMENTS. Points WILL be deducted from late assignments! Be sure to have your name in your Blogger profile Blog posts should include at least one to two paragraphs on that week’s reading assignment.  Blog posts shoul...

The Dark Side of Justice // Jessef Leslie

  When we hear the word justice we think of righteousness, piety, and triumph. The feeling it brings is one of the good guy winning and the bad guy being put in his place. The issue in these definitions and connotations is they leave out vengeance. Vengeance is a part of justice just like odd numbers are a part math and it isn't to be left out. In The Eumenides by Aeschylus, vengeance is personified as three female deities called Furies " Apollo: 'Gorgons I'd call them; but then with Gorgons you'd see the grim, inhuman... These have no wings, I looked. But black they are, and so repulsive. Their heavy, rasping breath makes me cringe. And their eyes ooze a discharge, sickening, and what they wear - … sacrilege!'" (Aeschylus, (Robert Fagles, 232). They are described as nasty almost human like creatures seen as evil. They chase Orestes, Agamemnon's son, for murdering his mother. The Furies represent his mother's, Clytemnestra, rage and revenge as he...