Skip to main content

Water, Water, Everywhere // Abigale Bell

 I have always enjoyed a good fight scene. I love when I can follow the plot of action in a story; when I can see it so clearly in my mind that I feel as though I am watching the events unfold in person. For me, the scene where Achilles fights with the river in book twenty-one gave rise to this feeling. 

Not only is this scene dramatic, but I believe it holds deep significance as well. Here, Achilles is on a rampage. He's plowing through the Trojan army on a mission of revenge for his fallen friend. Hector's death is the ultimate goal. As he mows down the Trojan soldiers, Achilles throws them into the river to be washed away. This ensures that the men's bodies will never be found. Any chance of honor by a heroic death has been snatched away from them. Much like it was for Patroclus, Achilles' friend and brother in arms, when the Trojans desecrated his body and stripped him of his armor. Achilles' rage is driving him on. Finally, the river has had enough. 

"Achilles, the famous spearman, leaping down from the bluff, plunged in the river's heart and the river charged against him, churning, surging, all his rapids rising in white fury and drove the mass of corpses choking tight his channel, the ruck Achilles killed... and bellowing like a bull the river flung them out on the dry land but saved the living, hiding them down the fresh clear pools of his thundering whirling current but thrashing over Achilles' shoulders raised a killer wave..." (Homer 265-272).

There are several parallels between this scene in The Iliad and a story from the Bible. In Genesis 6, God sends down a Great Flood to purge the earth of sin. "Look! I am about to cover the earth with a flood that will destroy every living thing that breathes" (Genesis 6:17). God wiped out the entire human race except for one man and his family from the flood. This is exactly what the river did for the living soldiers in The Iliad. The river and the flood are both getting rid of death. We see Achilles being washed away. Though not physically dead, he is full of such toxic rage that the river is coming against him with all its strength. This is a representation of the relationship between God and the sinful humans of Genesis. God could not tolerate their sin. Neither could the river tolerate any longer the death and destruction Achilles brought to its banks. 


Commented on Haylee's and Braylan's posts.

Comments

  1. Wow! I love your insight! I would have never made the connection between the river in the “Iliad” and the flood in Genesis. The river is a good example of God’s hatred towards sin. However, the river does not begin to describe His wrath. Thankfully, as a believer, I have a hope that rescues me from the roaring river and gives me “peace like a river”. That hope is given by someone greater than any of the gods. He is Jesus.

    ReplyDelete
  2. I love your post! I find it interesting that the rivers got so upset about his carnage, considering that he is Thetis's son. I also find it weird that he would desecrate their waters. I had never considered the link between this book and the Scripture about the flood! Good catch!

    ReplyDelete
  3. I love this connection! I never would have thought about that either! I found it so odd that "the river" got angry, but it was full of corpses, full of death. It wanted to be clean, so it made sense that it would get rid of the problem at its source, to kill(or attempt to kill) Achilles as he was the cause of the river of corpses. The connection between that and God washing away those who had corrupted the earth with sin, the cause of death, is almost a perfect one. I love it!

    ReplyDelete

Post a Comment

Popular posts from this blog

Word Painting in Vesta—Lily Caswell

  Word painting in Weelkes’s As Vesta Was from Latmos Hill Descending is quite interesting. And because that is a really long title, I’m calling it Vesta from now on. Word painting is basically when the melody matches up with the lyrics. So in Vesta, when it says “ascending” and “descending”, there are obviously scales going up and down. The madrigal was written for six voices to sing unaccompanied, so when they start to come together, it matches with the lyrics; so if the lyric says “two by two”, there are only two voices; “three by three” there is another voice added, and so forth. All the parts combine in exclamation before Vesta before it is left “all alone” to the highest soprano. All the way to the end of the piece, word painting continues when shouts of “Long live fair Oriana” with the bass sustaining long notes. Word painting in and of itself is a highly interesting topic because a musician takes the words of a poem or a sonnet and writes a melody line that pertains to cer...

Honor and Gain; Which Do You Seek?

 Pericles.... thanks? I can only imagine that's what the family and friends were thinking after they heard his historic funeral speech honoring the departed. What do I mean? Well, Pericles briefly mentions the men who have fallen at the beginning of his speech, but then goes on to discuss how great Athens is, and how the contributions the city has made to the world are unmatched.. why? I understand that he is also commending the citizens of Athens and empowering them to continue to make their city greater, but I thought this was supposed to be a funeral speech about dead war heroes, not about Athens. Another thing I found interesting is what Pericles said on page five about honor: "For it is only the love of honour that never grows old; and honour it is, not gain, as some would have it, that rejoices the heart of age and helplessness" (Thucydides, page 5). Have you ever watched a show or movie, or read a book, about a duel between two men? There is always an unspoken agre...

Aristotle Might Not Like Me...Or Jesus//Haylee Lynd

      Aristotle says that the man who does not get angry at the things he should be angry at "is thought unlikely to defend himself; and to endure being insulted and put up with insult to one's friends is slavish" (Aristotle 41). While he states that passivity is preferred to excessive anger, he still gives great criticism to it.  In contrast to Aristotle, the man who Christians believe to be the most just is Jesus who states in Matthew 5:39-40, "...do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other also. And if anyone wants to sue you and take your shirt, hand over your coat as well." Essentially, arguing that one is not to respond in anger when insulted or hurt, to not defend one's self. Most individual's are unable to achieve this. Our natural instinct is to defend ourselves, especially in physical cases. However, Christians strive to be like Jesus in this way. I would also argue that it is a very admirable wa...