Skip to main content

Humans, The Spiritual Nomads // Jessef Leslie

  Throughout all of history people have looked to the sky to answer the unknown and search for meaning in this life. Science, Religion and Mythology have been our way of making sense out of this random growth of cells and reproduction that we call existence. We know that something as intelligent as us can't come from an unintelligent source and in searching for it (the intelligent source) we all have come up with different answers. The Iliad opened me into the world of Greek mythology just enough to get me thinking about their gods and what makes their god different from ours. As well as what truths might they have had about human purpose and the afterlife.

  People are made in gods image. This is a line I have heard over and over again but yet every time people speak of god: they say that he is pure good, incapable of making mistakes, and is all knowing. This is a double-bind. Because when we say "he is all good", we seem to forget our ideas of good are simply from earth's knowledge of good and what is familiar to us. So what we consider good, might be considered evil by him which makes him being "purely good" a statement that depends on every persons idea of good and evil; "He can't make mistakes" contradicts us being made in his image, if he made us in his image then why were we given human nature that makes us so different. If he made us just like him why are we capable of mistakes, he must've put that ability in us... And if he did, why in so many religions does he punish us for simply using the human nature he breathed into us with the air? People seem to speak as if they are god and know everything about him... But everything we perceive and think is from a mortal, substantial view point and therefore we can't speak of what he is because human minds don't have the ability to perceive infinity from a two dimensional standpoint because we are three dimensional beings.

   Before i continue I'd like to speak briefly on the word Myth... This word is often compared to fake, story, or made-up. But i want to share how i define it here: "A story of exaggerated feats and/or losses that makes the big questions and divine understandable through characters that have relatable human nature and feeling." In the Iliad they use the gods to explain uncontrollable human emotions and desires. They thought the god was just like a human. Now remember they are an oligarchy/ democracy, this is very important in understanding their beliefs. So their religious belief is like their government, there were many citizens(gods) and leaders(demi-gods) who can vote but their were still a few people whose vote was stronger than others(Apollo v.s. Aphrodite) and these people were chosen by the archon(Zeus). Many people who i heard discuss Greek mythology said "there must be one main god who everyone takes orders from" (which is very ironic because we are living in a democracy that is supposedly run by "the people" so to view heaven as a monarchy run by 1 man is the complete reverse). This can be hard for a lot of westerners to understand because Christianity came from a time of kings. We refer to our one god as a king, lord, or king of kings because that is the era it came from. (Egyptian divine rule) So lets detach from this as we dive into taking something from the Greek polytheism for a moment. In the time they thought gods were just like humans: that they made mistakes, didn't know everything, and were perfect in very imperfect ways. They loved the same things humans loved, took part in events with them, fought with them, grieved with them, and loved with them. And as you can see some of these ideals are in Christianity and many other religions as well. The gods also represented figures to be like. As many of us think to be more like Jesus and learn from him, the Greeks did the same with their thoughts of Zeus, Heracles, Apollo, Achilles... I think we can learn a lot by looking at how Homer shows heaven as a democracy that makes mistakes. That we aren't all just sinners screwing up but that we are connected to the divine and with the energy in everyday, even in the little things we do like chariot racing or spear fighting our neighbors. 

  In conclusion, before i get called an atheist like Socrates did for daring to question his own beliefs. I'd like to say that from reading the Iliad,diving into eastern beliefs, and using my extended period of 19 years of experience as well. I've come to find that, though everyone's ideas may be different, we are all still connected by the fact that we are searching. Though we all go through different terrains and paths, we are all still looking for truth. Which is ultimately what makes us all human in the end. Our journey, love, and grief. And next time i disagree with somebody, instead of trying to argue my opinions... I'm going to try and remember what the Iliad taught me, that though we disagree we are both searchers in this jungle... And our grief, love, and disagreement is what makes us family even when we step on a snake or go down a dark path.


Thank you for reading, this does have some humor to it so please keep that in mind, i wasn't aiming to insult or put down any beliefs. This was to learn from the Iliad, make fun conversation, and bring up some questions that seem to have disappeared. 


commented on Haylee lynd's and Clabo's post

Comments

Post a Comment

Popular posts from this blog

Word Painting in Vesta—Lily Caswell

  Word painting in Weelkes’s As Vesta Was from Latmos Hill Descending is quite interesting. And because that is a really long title, I’m calling it Vesta from now on. Word painting is basically when the melody matches up with the lyrics. So in Vesta, when it says “ascending” and “descending”, there are obviously scales going up and down. The madrigal was written for six voices to sing unaccompanied, so when they start to come together, it matches with the lyrics; so if the lyric says “two by two”, there are only two voices; “three by three” there is another voice added, and so forth. All the parts combine in exclamation before Vesta before it is left “all alone” to the highest soprano. All the way to the end of the piece, word painting continues when shouts of “Long live fair Oriana” with the bass sustaining long notes. Word painting in and of itself is a highly interesting topic because a musician takes the words of a poem or a sonnet and writes a melody line that pertains to cer...

Honor and Gain; Which Do You Seek?

 Pericles.... thanks? I can only imagine that's what the family and friends were thinking after they heard his historic funeral speech honoring the departed. What do I mean? Well, Pericles briefly mentions the men who have fallen at the beginning of his speech, but then goes on to discuss how great Athens is, and how the contributions the city has made to the world are unmatched.. why? I understand that he is also commending the citizens of Athens and empowering them to continue to make their city greater, but I thought this was supposed to be a funeral speech about dead war heroes, not about Athens. Another thing I found interesting is what Pericles said on page five about honor: "For it is only the love of honour that never grows old; and honour it is, not gain, as some would have it, that rejoices the heart of age and helplessness" (Thucydides, page 5). Have you ever watched a show or movie, or read a book, about a duel between two men? There is always an unspoken agre...

It Is All About the Intent - Clabo

Augustine shed light on a very important idea that worship is not supposed to be just like every other kind of music. I used to have friends who went to an extremely restrictive church where the pastor believed and constantly proclaimed, "If during worship your toe starts tappin' before your heart starts movin' then it ain't Christian!" While this statement may be kind of excessive, it does reflect the same truth that Augustine touches on. Worship is meant to teach and to help one grow closer to God. It is not about trying to reach an emotional or spiritual high, it is a time a place where we, as Christians, should be striving to focus intently on the words we are singing. This leads to my second point. Our intent and heart posture when worshiping God is always going to be a necessary thing when it comes to truly worshiping, but if the songs we sing don't necessarily reflect the truths that we are trying to live out and apply to our lives, then we are never go...