Skip to main content

The bloodlust never leaves

    Rage stacked upon rage never rids oneself of rage. Vengeance stacked upon vengeance never rids one of vengeance. (that felt like a Clone Wars opening)

     "Vengeance is Mine, and recompense; Their foot shall slip in due time; For the day of their calamity is at hand, And the things to come hasten upon them." - Deuteronomy 32:35 

    As Christians, we are taught to leave disasters are wrong doing to this extent in God's hands, but ancient Greek culture did not have the same vital view that leads to the relative peace of today. Throughout the Eumenides we see the furies with this insane level of bloodlust stirred awake by the ghost of Clytaemnestra. This idea of being hunted makes me shudder to the core. We see this unnatural addiction to the shedding of blood and Apollo acknowledges this in the way he views and converses with the furies and their leader, "Go where heads are severed, eyes gouged out, where Justice and bloody slaughter are the same...No god will ever Shepard you with love." (Aeschylus, 183-195)

    He sees them as scum. I kind of picture the way he views them as not too dissimilar the way we Christians see or should see demons. He has this sense of "yes they are powerful but are deserving of no respect" paired with a full confidence in the abilities the dwell within him to overcome their power. 

    I am reminded of Romans 12:17-19 where Paul encourages us not to repay evil with evil but to inspire others in good things and live peacefully with all men in the full confidence that God will Avenge where vengeance is needed. We live a completely different life under the teachings Ancient Greeks would have seen as extremely radical and frankly stupid. We are exceedingly blessed by the peace from the strife of even modern life that God's word provides us with. We don't have the worries of vengeance or furries coming to kill us. Instead we have the goal of pursuing the nations with the gospel and showing the peace of the LORD Jesus Christ. 

I would love to hear your thoughts on the way we view demons and the peace we have as an escape from vengeance. 

edit- I commented on Abbie Hedden and Hailey Morgan's blog. 


Comments

Post a Comment

Popular posts from this blog

Word Painting in Vesta—Lily Caswell

  Word painting in Weelkes’s As Vesta Was from Latmos Hill Descending is quite interesting. And because that is a really long title, I’m calling it Vesta from now on. Word painting is basically when the melody matches up with the lyrics. So in Vesta, when it says “ascending” and “descending”, there are obviously scales going up and down. The madrigal was written for six voices to sing unaccompanied, so when they start to come together, it matches with the lyrics; so if the lyric says “two by two”, there are only two voices; “three by three” there is another voice added, and so forth. All the parts combine in exclamation before Vesta before it is left “all alone” to the highest soprano. All the way to the end of the piece, word painting continues when shouts of “Long live fair Oriana” with the bass sustaining long notes. Word painting in and of itself is a highly interesting topic because a musician takes the words of a poem or a sonnet and writes a melody line that pertains to cer...

Honor and Gain; Which Do You Seek?

 Pericles.... thanks? I can only imagine that's what the family and friends were thinking after they heard his historic funeral speech honoring the departed. What do I mean? Well, Pericles briefly mentions the men who have fallen at the beginning of his speech, but then goes on to discuss how great Athens is, and how the contributions the city has made to the world are unmatched.. why? I understand that he is also commending the citizens of Athens and empowering them to continue to make their city greater, but I thought this was supposed to be a funeral speech about dead war heroes, not about Athens. Another thing I found interesting is what Pericles said on page five about honor: "For it is only the love of honour that never grows old; and honour it is, not gain, as some would have it, that rejoices the heart of age and helplessness" (Thucydides, page 5). Have you ever watched a show or movie, or read a book, about a duel between two men? There is always an unspoken agre...

Aristotle Might Not Like Me...Or Jesus//Haylee Lynd

      Aristotle says that the man who does not get angry at the things he should be angry at "is thought unlikely to defend himself; and to endure being insulted and put up with insult to one's friends is slavish" (Aristotle 41). While he states that passivity is preferred to excessive anger, he still gives great criticism to it.  In contrast to Aristotle, the man who Christians believe to be the most just is Jesus who states in Matthew 5:39-40, "...do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other also. And if anyone wants to sue you and take your shirt, hand over your coat as well." Essentially, arguing that one is not to respond in anger when insulted or hurt, to not defend one's self. Most individual's are unable to achieve this. Our natural instinct is to defend ourselves, especially in physical cases. However, Christians strive to be like Jesus in this way. I would also argue that it is a very admirable wa...