Skip to main content

The Republic? More like the Communist Manifesto // Braylan Stringfellow

     Arguably the worst thing to happen in recent human history is the rise of Communism. No knows exactly how many people have died from Communism, but it has been estimated that it is way over 100 million. All throughout book III, I see communistic tendencies in this "city" that Socrates wants. 

    First off, there is no freedom of choice in career paths for the citizens. The government decides what the citizens can do based off there skill set. They are not allowed to do anything they want to do. Second the government decides what the people learn. Right on the first page of book three, Socrates said, "What about any man who believes the underworld is real and terrible? Will he be fearless? In battle, will he prefer death to defeat and slavery?" (Plato 82). He then says that these passages describing how terrible Hades is must be banned so that the soldiers will not be scared of death. He says needs to be done to other areas like the gods and heros. The passages describing how terrible they are must be removed. Socrates wants this done because he has a preconceived idea on how these things should be. Thirdly, the government decides what people can write and how they write it. This means no freedom of the press. 

    What Socrates is creating is a communist dictatorship. The government takes the place of god and it can do whatever it wants to. This quote sums it up best: "Now if the ruler of a city catches anybody lying--besides himself. . . he will punish them for subversive practice" (86). Notice he said "besides himself." This is exactly how the dictators of communist countries work. They are there own gods.

I commented on Lily Caswell's and Haylee Lynd's post

Comments

  1. Hi Braylan! I enjoyed reading your post. You have an interesting take on the ideas Socrates brought to light. I think, in his vision, the laws were perfect in that they were all for the good of the people. The leaders would have been brought up from childhood to know the laws and to fulfill them. The laws themselves are what take on the deistic role. I agree, though, that this whole picture is very similar to that of a communist governement.

    ReplyDelete
  2. I actually did not think about Socrates’ city being like a Communist dictatorship but it really makes a lot of sense. Everyone does one individual thing so the whole community thrives, which is extremely similar to Communist countries. Very nice post, Braylan.

    ReplyDelete

Post a Comment

Popular posts from this blog

Word Painting in Vesta—Lily Caswell

  Word painting in Weelkes’s As Vesta Was from Latmos Hill Descending is quite interesting. And because that is a really long title, I’m calling it Vesta from now on. Word painting is basically when the melody matches up with the lyrics. So in Vesta, when it says “ascending” and “descending”, there are obviously scales going up and down. The madrigal was written for six voices to sing unaccompanied, so when they start to come together, it matches with the lyrics; so if the lyric says “two by two”, there are only two voices; “three by three” there is another voice added, and so forth. All the parts combine in exclamation before Vesta before it is left “all alone” to the highest soprano. All the way to the end of the piece, word painting continues when shouts of “Long live fair Oriana” with the bass sustaining long notes. Word painting in and of itself is a highly interesting topic because a musician takes the words of a poem or a sonnet and writes a melody line that pertains to cer...

Honor and Gain; Which Do You Seek?

 Pericles.... thanks? I can only imagine that's what the family and friends were thinking after they heard his historic funeral speech honoring the departed. What do I mean? Well, Pericles briefly mentions the men who have fallen at the beginning of his speech, but then goes on to discuss how great Athens is, and how the contributions the city has made to the world are unmatched.. why? I understand that he is also commending the citizens of Athens and empowering them to continue to make their city greater, but I thought this was supposed to be a funeral speech about dead war heroes, not about Athens. Another thing I found interesting is what Pericles said on page five about honor: "For it is only the love of honour that never grows old; and honour it is, not gain, as some would have it, that rejoices the heart of age and helplessness" (Thucydides, page 5). Have you ever watched a show or movie, or read a book, about a duel between two men? There is always an unspoken agre...

Aristotle Might Not Like Me...Or Jesus//Haylee Lynd

      Aristotle says that the man who does not get angry at the things he should be angry at "is thought unlikely to defend himself; and to endure being insulted and put up with insult to one's friends is slavish" (Aristotle 41). While he states that passivity is preferred to excessive anger, he still gives great criticism to it.  In contrast to Aristotle, the man who Christians believe to be the most just is Jesus who states in Matthew 5:39-40, "...do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other also. And if anyone wants to sue you and take your shirt, hand over your coat as well." Essentially, arguing that one is not to respond in anger when insulted or hurt, to not defend one's self. Most individual's are unable to achieve this. Our natural instinct is to defend ourselves, especially in physical cases. However, Christians strive to be like Jesus in this way. I would also argue that it is a very admirable wa...