Skip to main content

Why Can't We All Get Along?-Rachael Gregson

 


Upon further analyzation, this book seems to be chock full of conflict, not just with one feud but many. First, there's the undeniably obvious tension between the old and new gods. We can see this in the way they "pick" a certain human to stand behind or stand against, just like they did in Orestes's case. The Furies, who are considered apart of the old gods, are still bitter about the switch to Zeus's reign. Because of the change of rule, they are now seen as outcasts in the eyes of the young gods and causing Apollo's favored Orestes mischief is their way of going down swinging. These powers represent two opposing sides. Apollo is everything male, civilized, and logical, whereas the Furies are everything female, ancient, and savage. This book is special in the fact that it portrays a world in which both human and god alike are at a place where either old or new ways must be chosen. 

The second conflict is between different types of morality. Maybe perhaps both sides are right in a sense? Maybe the truth lies somewhere between Orestes and the Furies? After all, in that certain time, vengeance wasn't taken as a crime. It was even expected, so in Orestes's defense, he was just righting a wrong. But I can also side with the Furies (even though they probably did have hidden motives). He did slaughter the woman who brought him into life, and that just seems a little too ghastly for me. By the end of the book, I walked away having learned that sometimes people have their own moral code and that doesn't make them any more right or wrong. 

Here's something to chew on though: 

There's a longstanding pattern in this family that definitely shows why revenge is never the answer. I can honestly see why "an eye for an eye" is not effective. Bloodshed will continue even after Orestes kills his mother, which makes me want to dig deeper into this story line. Does the cycle ever end for this family?

I commented on posts by Jacob Clabo and Haylee Lynd.

Comments

  1. Hi Rachael! Your post was very interesting to read! I defintely see the different sides of conflict in this play. What is Ancient Greece without its conflicts? You mentioned the battle between old and new; this is a conflict that I didn't see right away, but I can ceratinly see it now. I think there is always a struggle when a new way of thinking or governing comes around. Change is a difficult thing and it is not always easy to see whether new is better. In Orestes' case, maybe it was better.

    ReplyDelete
  2. I think one of the main morals of the story of Agamemnon's family is that sometimes there is no satisfactory ending. Sometimes the worst case scenario, in this instance a never-ending cycle of kill and be killed, is the outcome that materializes from the choices that are made. An eye for an eye is never really effective, that much is true, but I can't help but feel like the gods based their own allegiances and alliances on that mentality. That would mean that humans and other creatures of various kinds would do the same because the gods are the models and influencers of the world around them. The clash of old and new moralities is definitely one that I myself noticed, but I think that Athena quelled the conflict good enough for everyone to walk away not feeling slighted.

    ReplyDelete

Post a Comment

Popular posts from this blog

Word Painting in Vesta—Lily Caswell

  Word painting in Weelkes’s As Vesta Was from Latmos Hill Descending is quite interesting. And because that is a really long title, I’m calling it Vesta from now on. Word painting is basically when the melody matches up with the lyrics. So in Vesta, when it says “ascending” and “descending”, there are obviously scales going up and down. The madrigal was written for six voices to sing unaccompanied, so when they start to come together, it matches with the lyrics; so if the lyric says “two by two”, there are only two voices; “three by three” there is another voice added, and so forth. All the parts combine in exclamation before Vesta before it is left “all alone” to the highest soprano. All the way to the end of the piece, word painting continues when shouts of “Long live fair Oriana” with the bass sustaining long notes. Word painting in and of itself is a highly interesting topic because a musician takes the words of a poem or a sonnet and writes a melody line that pertains to cer...

Honor and Gain; Which Do You Seek?

 Pericles.... thanks? I can only imagine that's what the family and friends were thinking after they heard his historic funeral speech honoring the departed. What do I mean? Well, Pericles briefly mentions the men who have fallen at the beginning of his speech, but then goes on to discuss how great Athens is, and how the contributions the city has made to the world are unmatched.. why? I understand that he is also commending the citizens of Athens and empowering them to continue to make their city greater, but I thought this was supposed to be a funeral speech about dead war heroes, not about Athens. Another thing I found interesting is what Pericles said on page five about honor: "For it is only the love of honour that never grows old; and honour it is, not gain, as some would have it, that rejoices the heart of age and helplessness" (Thucydides, page 5). Have you ever watched a show or movie, or read a book, about a duel between two men? There is always an unspoken agre...

Aristotle Might Not Like Me...Or Jesus//Haylee Lynd

      Aristotle says that the man who does not get angry at the things he should be angry at "is thought unlikely to defend himself; and to endure being insulted and put up with insult to one's friends is slavish" (Aristotle 41). While he states that passivity is preferred to excessive anger, he still gives great criticism to it.  In contrast to Aristotle, the man who Christians believe to be the most just is Jesus who states in Matthew 5:39-40, "...do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other also. And if anyone wants to sue you and take your shirt, hand over your coat as well." Essentially, arguing that one is not to respond in anger when insulted or hurt, to not defend one's self. Most individual's are unable to achieve this. Our natural instinct is to defend ourselves, especially in physical cases. However, Christians strive to be like Jesus in this way. I would also argue that it is a very admirable wa...