Skip to main content

Plato's Cave-> Plato's Ladder? -Rachael Gregson



 Ah, the well-known Plato's Cave. I remember reading this in Mashburn's introduction to philosophy class two semesters ago. This second go-round allowed me to notice something I failed to acknowledge then, and that is that Plato not only laid out different ways of thinking, he also laid out different ways of life. To better understand this point, picture someone being asked to define kindness in each of these stages. In the beginning stage, which would be imagination, they may associate kindness with what it seems like rather than what it actually is supposed to be. Something that appears kind may might as well be kind. This all ends at thought, the last stage, which is when someone can define kindness by deciphering between what what is kind and what is actually not kindness through a very logical, analytic process where 'looks' can be not be trusted and ran with. 

Plato's point is that we can never instantly appear at the thought stage. All of the stages are interconnected, and we must educate ourselves through all of them to be considered truly knowledgeable in an area. The way I grasp it is that it is sort of like a ladder. We must step on each rung to make it to the top. The inside of the cave represents the bottom, our starting point, whereas the outside of the cave represents our ending point of knowledge and awareness. The purpose of life according to Plato is to never settle or be satisfied for what's inside the cave, but to slowly migrate out of our comfortability and into something that hurts (but in a good way). 

I commented on posts by Jamie and Ian.

Comments

  1. The way you presented the cave and how the intention is to continue out of the cave and into the new no matter how much it hurts reminds me of growing pains. Sometimes it takes pain to learn the most important things. Like learning about the love of family. The people who value family most have most likely witnessed or experienced a loss of a family member or a fallout in the family.

    ReplyDelete
  2. I agree but all ladders have an end; Plato's idea of good and knowledge is a process that has no end. It nonetheless is a great comparison! Also, the people inside of the cave are locked in place, they have no way of getting out of the cave in the first place, which prohibits the ideal: going into the light. Going back into the cave also hurts though, and might even be more difficult and painful than leaving it, so is that what Plato is telling us to do as well?

    ReplyDelete

Post a Comment

Popular posts from this blog

Aristotle Might Not Like Me...Or Jesus//Haylee Lynd

      Aristotle says that the man who does not get angry at the things he should be angry at "is thought unlikely to defend himself; and to endure being insulted and put up with insult to one's friends is slavish" (Aristotle 41). While he states that passivity is preferred to excessive anger, he still gives great criticism to it.  In contrast to Aristotle, the man who Christians believe to be the most just is Jesus who states in Matthew 5:39-40, "...do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other also. And if anyone wants to sue you and take your shirt, hand over your coat as well." Essentially, arguing that one is not to respond in anger when insulted or hurt, to not defend one's self. Most individual's are unable to achieve this. Our natural instinct is to defend ourselves, especially in physical cases. However, Christians strive to be like Jesus in this way. I would also argue that it is a very admirable wa...

Oedipus’ Children/Siblings—Lily Caswell

Ok, so Oedipus is a bit of a train wreck to say the least. I love the fact that even after Oedipus found out about his less-than-appealing relationship with his mother, he still tried to look after his children/siblings. After he gouged his eyes out, his children came to him at which point Oedipus talked about how that when they were old enough to marry, no one would want them due to them being products of incest. He said for the people not to condemn them based on what their father had done. Even after he knew what he had done and what his children were, he still wanted the best for them. I commented on Logan’s and Ian’s posts.

Not a Hallmark.. NOT A HALLMARK - Clabo

I completely forgot how tragic the relationship between Dido and Aeneas was. The thought that Venus originally caused Dido to fall in love with Aeneas through Cupid for no other reason than to just provide Aeneas and his troops' safety is so aggravating. Venus used Dido and her resources at the ultimate and unfortunate expense of her life. She did not naturally fall in love with him, and she wasn't supposed to in the first place. Everyone knows that Aeneas and the Trojans have to make it to Italy to make their new city/empire, and this most assuredly means that they would not be able to stay in Carthage.  I also think that Juno is to blame for a lot of it, however, because the caused her and Aeneas to end up alone in a cave during a storm. You would think that if Juno cared so much for Carthage that she would not have caused/helped cause the death of the city's queen. This was just overall very unfortunate in all aspects. What are your thoughts and opinions? P.S. I commente...