Skip to main content

That's What Your Mercy Did For Me - Leanne White

Music is a form of entertainment. As Christians, we seem to have difficulty separating entertainment and performance from reverent and selfless worship. I see this as a major issue in the Church. If you watch a modern worship team, oftentimes you can tell if they are being genuine or if they think Sunday morning is simply their time to shine. Music, as a form of worship, is not meant to be a chance for us to elevate ourselves and show off our talents, but rather an opportunity to elevate God and use our gifts as tools to glorify Him. For some, singing worship music is a ritual or a traditional activity that you just do because, well, you just do. This is also dangerous. Music in the Church has become a means of emotional manipulation, a chance in the spotlight, or a mindless practice. Worship music is important in our walk with God, just as Augustine began each book with a prayer of praise. Even when he had questions, he said he would praise God for what he did know. One of my favourite worship songs says:

I was hopeless I knew I was lost/Death and darkness were my only songs/I needed someone to come rescue me/Then mercy heard my plea

Just as Augustine praises God in the midst of his confusion, we should praise God for the blessings He has given to us and remind ourselves of Who He is when we are lost in the dark.

You gave me beauty for my guilty stains/And now I'm living day to day by your grace/So excuse me if I can't contain my praise/Cause I know that I've been saved


God is so much more deserving of our praise than we can comprehend. We should be so full of praise and gratefulness that we cannot contain our songs for Him. Worship is not a time for us to glorify ourselves, but to pour out our hearts for Him to Him.


Every morning mercy will restore me/I will proclaim/And even if the world should fall before me/I will proclaim


Song: https://www.youtube.com/watch?v=-GRU5K3UFmE

I commented on Hailey Morgan and Rachel Gregson's post.

Comments

  1. I completely agree! You seamlessly expressed how I feel about modern worship. One thing that I notice in worship that makes it look like a show is when people worship through motion or movement (raising hands, swaying, sometimes even jumping). Do not get me wrong, I believe that worshipping with movement is worship if done with the right heart, mind, and attitude. However, sometimes it feels like people move for show rather than in worship. Sometimes, it draws the audience’s attention to them rather than to God, where the attention should ultimately be.

    ReplyDelete
  2. I definitely feel as though modern worship services have steadily adapted to become a sort of musical showcase. Though this isn't the case in all churches, many praise and worship teams have come to see Sunday mornings as a chance to shine and not an opportunity to lead the congregation in praise. St. Basil cautioned that we do not fall into this habit and yet, it seems like we have willingly adopted it!

    ReplyDelete
  3. I totally agree! I have seen so many people in the church leading worship, but you can tell that they feel like it's more of a performance than a chance to worship. That is something that has always gotten under my skin and is part of the reason why I consciously try to focus on the words being sung rather than the worship leaders or the music.

    ReplyDelete
  4. I agree that worship is meant to glorify and praise God. I think often times we forget the true purpose of worship. There is a difference in being at worship and being a part of worship. As Christians we should use worship as a way to glorify God. We should not simply be at worship to listen to the songs but we should be a part of worship, praising and glorifying God.

    ReplyDelete

Post a Comment

Popular posts from this blog

Word Painting in Vesta—Lily Caswell

  Word painting in Weelkes’s As Vesta Was from Latmos Hill Descending is quite interesting. And because that is a really long title, I’m calling it Vesta from now on. Word painting is basically when the melody matches up with the lyrics. So in Vesta, when it says “ascending” and “descending”, there are obviously scales going up and down. The madrigal was written for six voices to sing unaccompanied, so when they start to come together, it matches with the lyrics; so if the lyric says “two by two”, there are only two voices; “three by three” there is another voice added, and so forth. All the parts combine in exclamation before Vesta before it is left “all alone” to the highest soprano. All the way to the end of the piece, word painting continues when shouts of “Long live fair Oriana” with the bass sustaining long notes. Word painting in and of itself is a highly interesting topic because a musician takes the words of a poem or a sonnet and writes a melody line that pertains to cer...

Honor and Gain; Which Do You Seek?

 Pericles.... thanks? I can only imagine that's what the family and friends were thinking after they heard his historic funeral speech honoring the departed. What do I mean? Well, Pericles briefly mentions the men who have fallen at the beginning of his speech, but then goes on to discuss how great Athens is, and how the contributions the city has made to the world are unmatched.. why? I understand that he is also commending the citizens of Athens and empowering them to continue to make their city greater, but I thought this was supposed to be a funeral speech about dead war heroes, not about Athens. Another thing I found interesting is what Pericles said on page five about honor: "For it is only the love of honour that never grows old; and honour it is, not gain, as some would have it, that rejoices the heart of age and helplessness" (Thucydides, page 5). Have you ever watched a show or movie, or read a book, about a duel between two men? There is always an unspoken agre...

Aristotle Might Not Like Me...Or Jesus//Haylee Lynd

      Aristotle says that the man who does not get angry at the things he should be angry at "is thought unlikely to defend himself; and to endure being insulted and put up with insult to one's friends is slavish" (Aristotle 41). While he states that passivity is preferred to excessive anger, he still gives great criticism to it.  In contrast to Aristotle, the man who Christians believe to be the most just is Jesus who states in Matthew 5:39-40, "...do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other also. And if anyone wants to sue you and take your shirt, hand over your coat as well." Essentially, arguing that one is not to respond in anger when insulted or hurt, to not defend one's self. Most individual's are unable to achieve this. Our natural instinct is to defend ourselves, especially in physical cases. However, Christians strive to be like Jesus in this way. I would also argue that it is a very admirable wa...