Skip to main content

It's the thought that counts... // Ian Blair

     It is no surprise that music is consistently highly regarding among the various civilizations that have rose up and fallen throughout the course of the story of history, but Augustine really seems to take issue with a certain aspect of the worship experience in the Catholic Church during his day that I simply could not pass up the chance to touch on: the aspect of musical glorification. Augustine in his Confessions details his qualms with how he individually treats music in the worship services the Catholic Church performs, mainly addressing the fact that he believes that he is afraid of enjoying the instrumental or the melody or harmonizations more than the deeper message the hymn is trying to convey. I think where he gets a bit inside his own head (enneagram 1 anyone?) is when he says:

". . . I must allow it a position of some honor in my heart, and I find it difficult to assign it to its proper place. For sometimes I feel that I treat it with more on her than it deserves." (Augustine 238-33). 

He is trying to discern where exactly he should put worship music in his view of what is good or evil, and it struggling to identify the nature of the music. We see this struggle further in the passage when Augustine relents that he can be harsh, and thereby misguided, in his judgements (238). Augustine read a bit of Philosophy that was still around during his time, so I think using Aristotle's philosophy here can clear some of the mental stalemate up. Recall Aristotle in his Nicomachean Ethics with his idea of the golden mean?

"Thus a master of any art avoids excess and defect, but seeks the intermediate and chooses this- the intermediate not in the object but relatively to us." (Aristotle, 16-17). 

Augustine, instead of picking a category of good or evil to place music under, must take the approach of looking at the music as a way to glorify God, and choose simply not to focus more on how the music sounds versus the lyrical meaning. Music in of itself is neither inherently evil or good, because the piece is defined by the message it brings into fruition.


p.s. I commented on Jessef's and Leanne's posts.

Comments

  1. Great job, Ian. Music is something that has been important throughout history (and rightfully so). The problem is when music becomes higher than God in our lives. Music should be a tool to worship God, not an idol. That is why I believe music is highly glorified because it causes us to not focus on the bad parts in our lives, but we should be depending on God in times of desperation.

    ReplyDelete
  2. This is an interesting thought. I think it would be interesting to hear Augustine’s thought on how prominent secular music is and if we should still focus on music in the church. Because, like you said, for music to be good, in Augustine’s view, it needs to be focused on God. So, for him to see the influence secular music has on music as a whole, it would worry Augustine and make him contemplate if music should be allowed in modern worship.

    ReplyDelete

Post a Comment

Popular posts from this blog

Word Painting in Vesta—Lily Caswell

  Word painting in Weelkes’s As Vesta Was from Latmos Hill Descending is quite interesting. And because that is a really long title, I’m calling it Vesta from now on. Word painting is basically when the melody matches up with the lyrics. So in Vesta, when it says “ascending” and “descending”, there are obviously scales going up and down. The madrigal was written for six voices to sing unaccompanied, so when they start to come together, it matches with the lyrics; so if the lyric says “two by two”, there are only two voices; “three by three” there is another voice added, and so forth. All the parts combine in exclamation before Vesta before it is left “all alone” to the highest soprano. All the way to the end of the piece, word painting continues when shouts of “Long live fair Oriana” with the bass sustaining long notes. Word painting in and of itself is a highly interesting topic because a musician takes the words of a poem or a sonnet and writes a melody line that pertains to cer...

Honor and Gain; Which Do You Seek?

 Pericles.... thanks? I can only imagine that's what the family and friends were thinking after they heard his historic funeral speech honoring the departed. What do I mean? Well, Pericles briefly mentions the men who have fallen at the beginning of his speech, but then goes on to discuss how great Athens is, and how the contributions the city has made to the world are unmatched.. why? I understand that he is also commending the citizens of Athens and empowering them to continue to make their city greater, but I thought this was supposed to be a funeral speech about dead war heroes, not about Athens. Another thing I found interesting is what Pericles said on page five about honor: "For it is only the love of honour that never grows old; and honour it is, not gain, as some would have it, that rejoices the heart of age and helplessness" (Thucydides, page 5). Have you ever watched a show or movie, or read a book, about a duel between two men? There is always an unspoken agre...

It Is All About the Intent - Clabo

Augustine shed light on a very important idea that worship is not supposed to be just like every other kind of music. I used to have friends who went to an extremely restrictive church where the pastor believed and constantly proclaimed, "If during worship your toe starts tappin' before your heart starts movin' then it ain't Christian!" While this statement may be kind of excessive, it does reflect the same truth that Augustine touches on. Worship is meant to teach and to help one grow closer to God. It is not about trying to reach an emotional or spiritual high, it is a time a place where we, as Christians, should be striving to focus intently on the words we are singing. This leads to my second point. Our intent and heart posture when worshiping God is always going to be a necessary thing when it comes to truly worshiping, but if the songs we sing don't necessarily reflect the truths that we are trying to live out and apply to our lives, then we are never go...