Skip to main content

Moderation Is The Key-Rachael Gregson



 Last week when we were doing blogs I felt like I needed to defend Augustine, Basil, and their warnings on making worship music all about us rather than all about God, but after reading this particular assignment, Augustine's overthinking is starting to concern me. He strikes me as the type that's always 100% hard on themselves. Perhaps that was one of the biggest obstacles keeping him from truly committing to God at first, and even when he got to actually know God, I bet it still preyed on his mind. I felt like he reflected a lot of his self-criticism on how God saw him and pictured Him to be this harsh Judge who discouraged him from feeling any joy from his senses. True, we should not trust everything that our senses have to offer. What looks good, feels good, tastes good etc. may not actually be good so to speak, but I do believe that we can actually appreciate and enjoy the wonders of our Father's creation through our physical senses. When I get pleasure from watching children play on a swing set, there's nothing wrong with achieving that pleasure; and when the wind blows right as I'm walking past some blossoms and I get peace and enjoyment from their sweet scent, there's also nothing wrong with that pleasure either. The key to it all is moderation, and to me St. Augustine seemed like the kind of guy who struggled with deciphering between a selfish "all about me" pleasure and an awestruck innocent pleasure that is just preoccupied with appreciating the sights of the world. Concerning worship music, it is harmful to go into it with the former viewpoint, but I think there's nothing wrong with getting personal enjoyment from listening to it like the latter suggests just as long as you never forget who that music's actually honoring in the first place. Pleasure isn't all wrong, nor does every kind of pleasure take away from God; it's the intentions behind pleasure that we have to watch out for.


I commented on blogs by Haley Riddle and Madalyn Dillard. 

Comments

  1. Rachel, you made some great points. I think we should find pleasure in worship music since it should be something we enjoy. If we did not take pleasure in worship music, we would be singing for no personal, spiritual benefit. In church today, the pastor talked about letting God steer us instead of allowing our flesh to control our impulses.

    ReplyDelete

Post a Comment

Popular posts from this blog

Aristotle Might Not Like Me...Or Jesus//Haylee Lynd

      Aristotle says that the man who does not get angry at the things he should be angry at "is thought unlikely to defend himself; and to endure being insulted and put up with insult to one's friends is slavish" (Aristotle 41). While he states that passivity is preferred to excessive anger, he still gives great criticism to it.  In contrast to Aristotle, the man who Christians believe to be the most just is Jesus who states in Matthew 5:39-40, "...do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other also. And if anyone wants to sue you and take your shirt, hand over your coat as well." Essentially, arguing that one is not to respond in anger when insulted or hurt, to not defend one's self. Most individual's are unable to achieve this. Our natural instinct is to defend ourselves, especially in physical cases. However, Christians strive to be like Jesus in this way. I would also argue that it is a very admirable wa...

Oedipus’ Children/Siblings—Lily Caswell

Ok, so Oedipus is a bit of a train wreck to say the least. I love the fact that even after Oedipus found out about his less-than-appealing relationship with his mother, he still tried to look after his children/siblings. After he gouged his eyes out, his children came to him at which point Oedipus talked about how that when they were old enough to marry, no one would want them due to them being products of incest. He said for the people not to condemn them based on what their father had done. Even after he knew what he had done and what his children were, he still wanted the best for them. I commented on Logan’s and Ian’s posts.

Not a Hallmark.. NOT A HALLMARK - Clabo

I completely forgot how tragic the relationship between Dido and Aeneas was. The thought that Venus originally caused Dido to fall in love with Aeneas through Cupid for no other reason than to just provide Aeneas and his troops' safety is so aggravating. Venus used Dido and her resources at the ultimate and unfortunate expense of her life. She did not naturally fall in love with him, and she wasn't supposed to in the first place. Everyone knows that Aeneas and the Trojans have to make it to Italy to make their new city/empire, and this most assuredly means that they would not be able to stay in Carthage.  I also think that Juno is to blame for a lot of it, however, because the caused her and Aeneas to end up alone in a cave during a storm. You would think that if Juno cared so much for Carthage that she would not have caused/helped cause the death of the city's queen. This was just overall very unfortunate in all aspects. What are your thoughts and opinions? P.S. I commente...