Skip to main content

Owning Up. You Can Even Call It a Confession. - Addison Zanda

 In the beginning of Book V, we see the idea of what confession is meant to be, "Heal all my bones and let them say Lord, there is none like you." Many times in life, most all of us seem to have a slight and even strong struggle of the idea of confessing. Its not that we hate doing it, its just human nature to not having that feeling of being wrong. If you think about it, there's a stage on confession that are steps from sorrow to action. Looking at this from a Christian perspective, we constantly fail to admit we have sinned, done wrong to one, or have committed a crude action toward ourselves that result in sorrow. If we look in the book of Ezra, the people committed wrong actions. Ezra 10 is a complete story about the owning up to the wrongdoing of their actions. The people owned up and asked for help to make things right with God. Making things right doesn't necessarily involve an apology. It involves a true change in attitude and actions. If you've somehow blown it with God, someone else, or even feel like you've messed up alone... what are you exactly doing about it? How are you changing and becoming stronger in that area of life? Are you committed to the change? If you're having trouble, here's some things to think about: humble yourself in admitting you've done wrong, simply ask God to forgive you, and even reject harmful habits. 


I commented on Braylan and Leanne’s post.

Comments

  1. I love this! I personally almost always struggle with admitting that I am in the wrong, making confession a very difficult process. It seems almost relieving to be reminded of what confession is supposed to look like, even if I don't always get it right.

    ReplyDelete

Post a Comment

Popular posts from this blog

Word Painting in Vesta—Lily Caswell

  Word painting in Weelkes’s As Vesta Was from Latmos Hill Descending is quite interesting. And because that is a really long title, I’m calling it Vesta from now on. Word painting is basically when the melody matches up with the lyrics. So in Vesta, when it says “ascending” and “descending”, there are obviously scales going up and down. The madrigal was written for six voices to sing unaccompanied, so when they start to come together, it matches with the lyrics; so if the lyric says “two by two”, there are only two voices; “three by three” there is another voice added, and so forth. All the parts combine in exclamation before Vesta before it is left “all alone” to the highest soprano. All the way to the end of the piece, word painting continues when shouts of “Long live fair Oriana” with the bass sustaining long notes. Word painting in and of itself is a highly interesting topic because a musician takes the words of a poem or a sonnet and writes a melody line that pertains to cer...

Honor and Gain; Which Do You Seek?

 Pericles.... thanks? I can only imagine that's what the family and friends were thinking after they heard his historic funeral speech honoring the departed. What do I mean? Well, Pericles briefly mentions the men who have fallen at the beginning of his speech, but then goes on to discuss how great Athens is, and how the contributions the city has made to the world are unmatched.. why? I understand that he is also commending the citizens of Athens and empowering them to continue to make their city greater, but I thought this was supposed to be a funeral speech about dead war heroes, not about Athens. Another thing I found interesting is what Pericles said on page five about honor: "For it is only the love of honour that never grows old; and honour it is, not gain, as some would have it, that rejoices the heart of age and helplessness" (Thucydides, page 5). Have you ever watched a show or movie, or read a book, about a duel between two men? There is always an unspoken agre...

It Is All About the Intent - Clabo

Augustine shed light on a very important idea that worship is not supposed to be just like every other kind of music. I used to have friends who went to an extremely restrictive church where the pastor believed and constantly proclaimed, "If during worship your toe starts tappin' before your heart starts movin' then it ain't Christian!" While this statement may be kind of excessive, it does reflect the same truth that Augustine touches on. Worship is meant to teach and to help one grow closer to God. It is not about trying to reach an emotional or spiritual high, it is a time a place where we, as Christians, should be striving to focus intently on the words we are singing. This leads to my second point. Our intent and heart posture when worshiping God is always going to be a necessary thing when it comes to truly worshiping, but if the songs we sing don't necessarily reflect the truths that we are trying to live out and apply to our lives, then we are never go...