Skip to main content

A dramatical high ground... // Ian Blair

    Liturgical dramas are definitely an underrated part of the worship experience, especially in the time period that they experienced a wave of popularity across the known world. Some interesting details I picked up on were that lines of dialogue were chanted instead of spoken as if to simulate a conversation, some plays ranged from having two to twenty-eight characters (so actors would sometimes have to double up on roles), and the set design for these dramatizations drastically improved over the centuries with the addition of props such as ropes and pullies. The details about holidays such as Easter and Christmas being the most dramatized highlights where the people of the Church were trying to place a focus in the worship services they put on: The birth and resurrection of Jesus Christ. Interestingly enough however, the storylines of liturgical dramas that took settings from these celebrated events usually did not depict the actual climatic event of the Biblical story, rather covering the time before or the aftermath of the event. Some examples of this would be certain dramas showing Jesus as he revealed himself resurrected to his disciples or even Mary herself, but not showing the crucifixion previously. The use of stage props improved as time went on, and used mainly pulleys or ropes to move scenery or even actors:

“That this machinery grew to be extremely elaborate in some churches is established by Bishop Abraham of Souzdal’s account of liturgical plays he saw performed in Florence (Italy) in 1439. In one, showing Christ’s Ascension into Heaven, the actor portraying Christ was raised upward by means of ropes and pulleys to be engulfed in simulated clouds and then united with God and the Angels in Heaven (a platform located some 50 feet above the church floor).” (Theater, 76-77).


I guess one could say that Jesus' actor in the play previously observed in the quote had the...HIGH GROUND! Ok, I'll see myself out after how bad that one was...


I commented on Leanne's and Rachael's posts.

Comments

  1. These guys really did "set-the-stage" for all those involved in modern theatrics! And yes, I did mean to include that pun.

    Though it is really cool to think that these medieval actors were able to pull-off such astounding feats during their shows, I think that I would be a bit hesitant to trust the technology? Like, the amount of faith that these actors had in the props and pulleys . . . heavens, I could never!

    ReplyDelete

Post a Comment

Popular posts from this blog

Lovers of Wisdom, Not Power—Lily Caswell

In Book VIII of Plato’s Republic, Socrates talks about the possibility of having a well-governed city. However, he also talks about how that particular form of government is impossible to have. A well-governed city becomes a possibility only if you can discover a better way of life for your future rulers than holding office.” (Plato, p 215) Maybe his version of a better life was for those in office to not be lovers of power, since it would then become a fight among rival lovers. Socrates gets to the point that the only rulers who don’t love power are true philosophers. Philosophers are lovers of wisdom and knowledge and not power, ergo they are the perfect rulers. Absolute power corrupts and power corrupts absolutely, so I’m thinking that maybe the trick to being a good ruler is for you to be a philosophical person who loves wisdom and not power. I commented on Jamie’s and Isabelle’s posts.

How to Make a Clone - Clabo

I found books three and four to be very cringy. I mean, to me the idea of structurally producing good soldiers/guardians through heavy censorship is somewhat inhumane. I feel as if human beings should be allowed to experience every bit of knowledge they can at some point in their lives. To me, it seems as if the guardians are being guarded against information throughout their entire lives so they can solely fulfill the duties they were birthed into.  However, the influence and importance Plato places on poetry and music do make me wonder what it would be like if we had the same values as our military today. What if the United States military invested in the souls of its soldiers and placed within them emotional and intellectual values outside of what they have learned previously. Perhaps the military instills values and principles within soldiers to fulfill the same purpose as the guardians would in Plato's Republic and that is to only be that which the government wants you to be....

Dystopian Origins Uncovered ////// Isabelle Ferguson

  I think that ideas eventually run out of originality and circle back to the original idea. During this week's reading, many of Socrates’ suggestions for a place of perfection reminded me of some novels I’ve read depicting dystopian worlds. Disclaimer: There are spoilers ahead. You have been warned.        To begin, in  The  Giver  by Lois Lowry censorship is a major theme. The novel is centered around a boy who is receiving memories withheld from the population! The government in The Giver is especially careful to censor the memories that may cause strife, anger, fear, sadness, etc. In the adults, this society is cemented. So, the government is especially strict with the youth. Socrates talks about verses to “obliterate” to prevent the descriptions from doing “harm to our future warriors” for the better half of Book III (Plato, page 44). The warriors he speaks of are the youth. He goes on to list the multitude of verses that should be done ...