Skip to main content

Oedipus' Council - Jamie Peters

 I don't know if it is just me, but I got a very Oedipus Rex vibe from the Ordo Virtutum. No, I am not talking about the plot line being that a person has unknowingly had relations with his mother. Instead, look at the chorus of virtues. Although each of the virtues have their own "personality", their moments of talking/singing as one reflect the council of elders seen in ancient Greek plays. In this "new" way of performing, the council that provides the audience with exposition has a much more active role in these plays, but they still serve the same function. In the Ordo Virtutum, the council of Virtues guides the audience through the different weapons the soul uses to combat the forces of the Devil. These virtues, though appearing weak in the face of the adversary, are strong when led by the virtue of Victory, who shows that the Virtues have already proven their value in the fight.


I commented on Clabo's and Braylan's posts.

Comments

  1. You draw an interesting comparison, Jamie. I hadn’t thought about that but it makes sense that each virtue has its own characteristics similar to the council of elders. The elders serve as the chorus that explain certain plot devices.

    ReplyDelete

Post a Comment

Popular posts from this blog

Lovers of Wisdom, Not Power—Lily Caswell

In Book VIII of Plato’s Republic, Socrates talks about the possibility of having a well-governed city. However, he also talks about how that particular form of government is impossible to have. A well-governed city becomes a possibility only if you can discover a better way of life for your future rulers than holding office.” (Plato, p 215) Maybe his version of a better life was for those in office to not be lovers of power, since it would then become a fight among rival lovers. Socrates gets to the point that the only rulers who don’t love power are true philosophers. Philosophers are lovers of wisdom and knowledge and not power, ergo they are the perfect rulers. Absolute power corrupts and power corrupts absolutely, so I’m thinking that maybe the trick to being a good ruler is for you to be a philosophical person who loves wisdom and not power. I commented on Jamie’s and Isabelle’s posts.

How to Make a Clone - Clabo

I found books three and four to be very cringy. I mean, to me the idea of structurally producing good soldiers/guardians through heavy censorship is somewhat inhumane. I feel as if human beings should be allowed to experience every bit of knowledge they can at some point in their lives. To me, it seems as if the guardians are being guarded against information throughout their entire lives so they can solely fulfill the duties they were birthed into.  However, the influence and importance Plato places on poetry and music do make me wonder what it would be like if we had the same values as our military today. What if the United States military invested in the souls of its soldiers and placed within them emotional and intellectual values outside of what they have learned previously. Perhaps the military instills values and principles within soldiers to fulfill the same purpose as the guardians would in Plato's Republic and that is to only be that which the government wants you to be....

Dystopian Origins Uncovered ////// Isabelle Ferguson

  I think that ideas eventually run out of originality and circle back to the original idea. During this week's reading, many of Socrates’ suggestions for a place of perfection reminded me of some novels I’ve read depicting dystopian worlds. Disclaimer: There are spoilers ahead. You have been warned.        To begin, in  The  Giver  by Lois Lowry censorship is a major theme. The novel is centered around a boy who is receiving memories withheld from the population! The government in The Giver is especially careful to censor the memories that may cause strife, anger, fear, sadness, etc. In the adults, this society is cemented. So, the government is especially strict with the youth. Socrates talks about verses to “obliterate” to prevent the descriptions from doing “harm to our future warriors” for the better half of Book III (Plato, page 44). The warriors he speaks of are the youth. He goes on to list the multitude of verses that should be done ...