Skip to main content

GAAAAH- Jamie Peters

    Everyone this week will most likely talk about the ABSOLUTE CHAOS that happened in the last two chapters in this book. Granted, it was some important stuff - I felt physical pain in reading it - but I would like to take a step back to chapter 18, in which Hephaestus created armor for Achilles. There are beautiful descriptions of what is engraved into Achilles' shield, the "...constellations, all that crowd the heavens... two noble cities filled / with mortal men...a king's estate where harvesters labored... (567, 572-573, 639), to name a few. I want to zero in on why all of these images were placed on the shield in the first place. Since I am not writing an essay at this moment, however, I will choose the two images of the noble cities to analyze. 
    The first of the cities is described as a happy place, full of music, and dancing, and overall peace (573-579). This image is suddenly dissolved as argument breaks out; someone is demanding a blood price for a family member murdered (582). The town takes sides on whether or not the guilty party should pay, but the elders retain order by holding what can be considered a modern trial for the blood price (590-592). The second city is much different. There is an army surrounding it, but they are divided for how to proceed when they storm the ramparts. The people of the city, however, "...were not surrendering, not at all..." (597). Their defenders, led by Ares and Athena themselves, engaged the quarrelsome army while they we debating, and they fought each other to the death. The winner of the battle is never identified. 
    I have a hunch that these two images represent the war being fought at this point in time. Both cities represent Troy, once a happy place but now is refusing to pay the price for treachery (Helen's capture). The army surrounding the city is the Achaean forces, divided into those who side with Agamemnon and those who side with Achilles. The third army led by Ares and Athena could represent the Trojan army even though Ares and Athena are not on their side. Instead, Ares and Athena could represent both the wisdom and fury of Hector. 
    This is only the first of many theories of what these images could represent. What do you think?


I commented on Lily's and Kaitlyn's posts.

PS. I know the title doesn't really match the feel of the post, but it DEFINITELY matches the book right now.

Comments

  1. I also loved the beautiful descriptions! I was under the impression that Homer was simply building up the glory and beauty of this armor when I first read this chapter. I wasn't thinking of what the images could represent. Your blog post is very insightful. I definitely see what you're saying, looking back now. -Isabelle Ferguson

    ReplyDelete
  2. I thoroughly enjoyed reading this post! I as well made the connection to Achilles' shield having the city that represented Troy and I'm glad that someone decided to point it out. I feel as though Achilles is sort of a plot device used by the gods to fulfill the downfall of Troy.

    ReplyDelete

Post a Comment

Popular posts from this blog

Word Painting in Vesta—Lily Caswell

  Word painting in Weelkes’s As Vesta Was from Latmos Hill Descending is quite interesting. And because that is a really long title, I’m calling it Vesta from now on. Word painting is basically when the melody matches up with the lyrics. So in Vesta, when it says “ascending” and “descending”, there are obviously scales going up and down. The madrigal was written for six voices to sing unaccompanied, so when they start to come together, it matches with the lyrics; so if the lyric says “two by two”, there are only two voices; “three by three” there is another voice added, and so forth. All the parts combine in exclamation before Vesta before it is left “all alone” to the highest soprano. All the way to the end of the piece, word painting continues when shouts of “Long live fair Oriana” with the bass sustaining long notes. Word painting in and of itself is a highly interesting topic because a musician takes the words of a poem or a sonnet and writes a melody line that pertains to cer...

Honor and Gain; Which Do You Seek?

 Pericles.... thanks? I can only imagine that's what the family and friends were thinking after they heard his historic funeral speech honoring the departed. What do I mean? Well, Pericles briefly mentions the men who have fallen at the beginning of his speech, but then goes on to discuss how great Athens is, and how the contributions the city has made to the world are unmatched.. why? I understand that he is also commending the citizens of Athens and empowering them to continue to make their city greater, but I thought this was supposed to be a funeral speech about dead war heroes, not about Athens. Another thing I found interesting is what Pericles said on page five about honor: "For it is only the love of honour that never grows old; and honour it is, not gain, as some would have it, that rejoices the heart of age and helplessness" (Thucydides, page 5). Have you ever watched a show or movie, or read a book, about a duel between two men? There is always an unspoken agre...

Aristotle Might Not Like Me...Or Jesus//Haylee Lynd

      Aristotle says that the man who does not get angry at the things he should be angry at "is thought unlikely to defend himself; and to endure being insulted and put up with insult to one's friends is slavish" (Aristotle 41). While he states that passivity is preferred to excessive anger, he still gives great criticism to it.  In contrast to Aristotle, the man who Christians believe to be the most just is Jesus who states in Matthew 5:39-40, "...do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other also. And if anyone wants to sue you and take your shirt, hand over your coat as well." Essentially, arguing that one is not to respond in anger when insulted or hurt, to not defend one's self. Most individual's are unable to achieve this. Our natural instinct is to defend ourselves, especially in physical cases. However, Christians strive to be like Jesus in this way. I would also argue that it is a very admirable wa...