Skip to main content

Is this the Book of Numbers?? // Jackson Riddle

 As I read through this "brief" list of how the ancient gods came to be and their lineage, I was immediately reminded of the book of Numbers in the Bible, when God told Moses to get "a census of all the congregation of the people of Israel . . . all in Israel who are able to go to war, you and Aaron shall list them, company by company" (Numbers 1:2-3). While I'm hesitant to say that the Bible can be boring, I think some of you can agree with me that this book of the Bible dragged on quite a bit, not unlike this passage. 

One thing that also caught my attention was Rhea's efforts to hide the birth of Zeus from her husband Kronos, who was busy eating his offspring because of his awareness that he was fated to be brought down by his own child. I mentioned this before in a separate blog post, but how is it that these immortal, supposedly omniscient beings, are able to be deceived? Similarly to how Zeus was seduced by Hera in The Iliad to further her ulterior motives, Kronos is deceived by his wife Rhea so that Zeus can be birthed and can one day fulfill his destiny. I just find it interesting that the ancient Greeks believed that the same gods who could easily be manipulated and tricked were the gods that held the ultimate authority over their world, thus contradicting their supposed "all-power". 


Edit: I commented on Clabo's post and Hailey Morgan's post.


Comments

  1. I love this thought process. Ultimately what it comes down to is that any fallible god is not in fact a God. I am reminded of the line from Ivan Vanko in Iron man II, "If you could make god bleed, People will cease to believe in him." We see later on in avengers infinity war Iron man draws a drop of blood. I know that is slightly unrelated but it gave Tony Stark a hope to defeat Thanos. In Christianity we have this picture of our God the father as absolutely infallible and undefeated, which is absolutely true, but we see Jesus submit to death accepting our punishment then rising in defeat of death unlike any man. We saw our God bleed but by his bloodshed we are redeemed. It is an interesting thing to dig into and it would take many books to truly understand. Frankly I don't completely understand the dichotomy of God dying yet being immortal but I think it kind of reflects my other comment on what death truly is; separation from the Father of all.

    ReplyDelete

Post a Comment

Popular posts from this blog

Word Painting in Vesta—Lily Caswell

  Word painting in Weelkes’s As Vesta Was from Latmos Hill Descending is quite interesting. And because that is a really long title, I’m calling it Vesta from now on. Word painting is basically when the melody matches up with the lyrics. So in Vesta, when it says “ascending” and “descending”, there are obviously scales going up and down. The madrigal was written for six voices to sing unaccompanied, so when they start to come together, it matches with the lyrics; so if the lyric says “two by two”, there are only two voices; “three by three” there is another voice added, and so forth. All the parts combine in exclamation before Vesta before it is left “all alone” to the highest soprano. All the way to the end of the piece, word painting continues when shouts of “Long live fair Oriana” with the bass sustaining long notes. Word painting in and of itself is a highly interesting topic because a musician takes the words of a poem or a sonnet and writes a melody line that pertains to cer...

Honor and Gain; Which Do You Seek?

 Pericles.... thanks? I can only imagine that's what the family and friends were thinking after they heard his historic funeral speech honoring the departed. What do I mean? Well, Pericles briefly mentions the men who have fallen at the beginning of his speech, but then goes on to discuss how great Athens is, and how the contributions the city has made to the world are unmatched.. why? I understand that he is also commending the citizens of Athens and empowering them to continue to make their city greater, but I thought this was supposed to be a funeral speech about dead war heroes, not about Athens. Another thing I found interesting is what Pericles said on page five about honor: "For it is only the love of honour that never grows old; and honour it is, not gain, as some would have it, that rejoices the heart of age and helplessness" (Thucydides, page 5). Have you ever watched a show or movie, or read a book, about a duel between two men? There is always an unspoken agre...

Aristotle Might Not Like Me...Or Jesus//Haylee Lynd

      Aristotle says that the man who does not get angry at the things he should be angry at "is thought unlikely to defend himself; and to endure being insulted and put up with insult to one's friends is slavish" (Aristotle 41). While he states that passivity is preferred to excessive anger, he still gives great criticism to it.  In contrast to Aristotle, the man who Christians believe to be the most just is Jesus who states in Matthew 5:39-40, "...do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other also. And if anyone wants to sue you and take your shirt, hand over your coat as well." Essentially, arguing that one is not to respond in anger when insulted or hurt, to not defend one's self. Most individual's are unable to achieve this. Our natural instinct is to defend ourselves, especially in physical cases. However, Christians strive to be like Jesus in this way. I would also argue that it is a very admirable wa...