Skip to main content

The Prideful Man—Lily Caswell

 “Pride goeth before destruction, and a haughty spirit before a fall.” (Proverbs 16:18, KJV)

Aristotle said that a man who is proud of himself thinks that he is worthy of great things. However, this does not mean that we shouldn’t have ambition and set goals for ourselves. Aristotle said that pride is concerned with certain great things like honor and goodness, since he thinks that he deserves the most. “Pride... seems to be a sort of crown of the virtues; for it makes them greater, and it is not found without them.” (Aristotle, Book 4, Section 3, par. 3) It seems to me that Aristotle thought that pride seems to exaggerate the good qualities. That also would most likely mean that pride exaggerates the bad qualities as well, kind of like the super soldier serum that Steve Rogers was injected with. It makes the good man better and the bad man worse. Pride does the same thing; it amplifies the good and bad qualities. 


I commented on Jamie’s and Clabo’s posts.

Comments

  1. Love your post! I thought of the same verse while I was reading book four. Aristotle confirmed that pride cometh before the fall. I love the connection you made to Captain America. I wonder if the ancient philosophers would agree he is a just and virtuous man.

    ReplyDelete

Post a Comment

Popular posts from this blog

Aristotle Might Not Like Me...Or Jesus//Haylee Lynd

      Aristotle says that the man who does not get angry at the things he should be angry at "is thought unlikely to defend himself; and to endure being insulted and put up with insult to one's friends is slavish" (Aristotle 41). While he states that passivity is preferred to excessive anger, he still gives great criticism to it.  In contrast to Aristotle, the man who Christians believe to be the most just is Jesus who states in Matthew 5:39-40, "...do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other also. And if anyone wants to sue you and take your shirt, hand over your coat as well." Essentially, arguing that one is not to respond in anger when insulted or hurt, to not defend one's self. Most individual's are unable to achieve this. Our natural instinct is to defend ourselves, especially in physical cases. However, Christians strive to be like Jesus in this way. I would also argue that it is a very admirable wa...

Oedipus’ Children/Siblings—Lily Caswell

Ok, so Oedipus is a bit of a train wreck to say the least. I love the fact that even after Oedipus found out about his less-than-appealing relationship with his mother, he still tried to look after his children/siblings. After he gouged his eyes out, his children came to him at which point Oedipus talked about how that when they were old enough to marry, no one would want them due to them being products of incest. He said for the people not to condemn them based on what their father had done. Even after he knew what he had done and what his children were, he still wanted the best for them. I commented on Logan’s and Ian’s posts.

Overanalyzing Everyone's Intentions Here-Rachael Gregson

 First off, I'd like to say this is going to be a two part blog post, because a lot of things happened in this reading assignment that demands to be discussed.  As with any war I've realized, it's tricky not to fall into the initial perspective I am given. I began this book skeptical of Hector because I was bias toward the movie Troy, which was told mostly through the eyes of Achilles, but neither were what I was expecting. It's actually funny that they both hold values completely opposite from one another. Hector represented everything related to city-state pride, honor, and humility whereas Achilles was everything wild, reckless, and unpredictable solitary. This isn't to say that Hector is all good and Achilles all bad. Both had instances where I rooted for the other more or less. I just thought it was interesting how their two personalities represented something that basically causes all wars: the clash between civilization and savagery.  Secondly, I'm not de...