Skip to main content

"What I want to do I do not do..."

            This weeks reading hit different. I can usually find some way to relate the reading to the Bible, but this time It's more than just some observation. As I read on through Aristotle's ramblings about virtue, trying my best not to zone out, one segment really stuck out. It says, referring to virtuous actions, "But most people do not do these, but take refuge in theory and think they are being philosophers and will become good in this way, behaving somewhat like patients who listen attentively to their doctors, but do none of the things they are ordered to do" (Aristotle). I think this quote is true about what Christianity looks like for a lot of people. It's so easy to go to church every week and listen to the pastor  (throwing in an "amen" here and there to spice it up). It's easy to agree with what the pastor is saying and the points he is making. We leave feeling good about ourselves and our faith, but then, life just happens... Covid happens...unexpected news comes... hurricanes hit... 

        It's easy to agree with a pastor or sing worship songs, but do we live out what we claim we so adamantly agree with? When we are hit with difficult circumstances, do we use them as a way to live the life we are called to live? Romans 7:15-20 says, "I do not understand what I do. For what I want to do I do not do, but what I hate I do.  And if I do what I do not want to do, I agree that the law is good.  As it is, it is no longer I myself who do it, but it is sin living in me.  For I know that good itself does not dwell in me, that is, in my sinful nature. For I have the desire to do what is good, but I cannot carry it out.  For I do not do the good I want to do, but the evil I do not want to do—this I keep on doing.  Now if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it. " So often the easy way out is more appealing, but we are called to stand up and carry out the good. 

I am mostly preaching to myself here, but how do you feel about it?


Commented on Haylee Lynd's and Caroline Tucker's

Sources: 

http://classics.mit.edu/Aristotle/nicomachaen.html 

Comments

  1. Yes! I am constantly having to remind myself the reason behind why I do things. This thought will bring me to the realization of whether or not I should be doing the thing. This is especially true for school work. I am easily distracted and once I am distracted, I am distracted for the next few hours. I cannot focus. If I cannot focus on my school work, how will I focus on God? Thankfully, it is not through me but through God’s influence and conviction that I have the ability to focus on Him.

    ReplyDelete
  2. I completely agree with you. We have such a hard time not doing what can easily be determined as wrong in hindsight. Sometimes I think that its not so much as difficult to choose not to sin, but rather that it is extremely difficult to consistently do what is good and focus only on that. We are sinful creatures, and for the most part we mainly want to do what we want to do. It is just difficult to determine if what we want is what we shouldn't.

    ReplyDelete

Post a Comment

Popular posts from this blog

Word Painting in Vesta—Lily Caswell

  Word painting in Weelkes’s As Vesta Was from Latmos Hill Descending is quite interesting. And because that is a really long title, I’m calling it Vesta from now on. Word painting is basically when the melody matches up with the lyrics. So in Vesta, when it says “ascending” and “descending”, there are obviously scales going up and down. The madrigal was written for six voices to sing unaccompanied, so when they start to come together, it matches with the lyrics; so if the lyric says “two by two”, there are only two voices; “three by three” there is another voice added, and so forth. All the parts combine in exclamation before Vesta before it is left “all alone” to the highest soprano. All the way to the end of the piece, word painting continues when shouts of “Long live fair Oriana” with the bass sustaining long notes. Word painting in and of itself is a highly interesting topic because a musician takes the words of a poem or a sonnet and writes a melody line that pertains to cer...

Welcome to Honors! (Please Read This)

     Welcome to Honors! My name is Abbie Hedden and I serve as President of Honors. Jamie Peters is our Vice President, and Caroline Tucker is our Secretary. I look forward to getting to know all of you in class during this upcoming year! There are a few things you need to know about Honors.      There are no quizzes or tests in Honors. Grades are provided based on attendance/class participation, blogs, explication papers, and the research paper. The papers will be addressed at a later date, as they aren't due until later in the semester. However, there is a blog post due every week. Bearing that in mind, here are the requirements! Criteria Blog posts are due Monday at 11:59PM , and comments are due Tuesday at 9:29AM . DO NOT BE LATE ON ASSIGNMENTS. Points WILL be deducted from late assignments! Be sure to have your name in your Blogger profile Blog posts should include at least one to two paragraphs on that week’s reading assignment.  Blog posts shoul...

The Dark Side of Justice // Jessef Leslie

  When we hear the word justice we think of righteousness, piety, and triumph. The feeling it brings is one of the good guy winning and the bad guy being put in his place. The issue in these definitions and connotations is they leave out vengeance. Vengeance is a part of justice just like odd numbers are a part math and it isn't to be left out. In The Eumenides by Aeschylus, vengeance is personified as three female deities called Furies " Apollo: 'Gorgons I'd call them; but then with Gorgons you'd see the grim, inhuman... These have no wings, I looked. But black they are, and so repulsive. Their heavy, rasping breath makes me cringe. And their eyes ooze a discharge, sickening, and what they wear - … sacrilege!'" (Aeschylus, (Robert Fagles, 232). They are described as nasty almost human like creatures seen as evil. They chase Orestes, Agamemnon's son, for murdering his mother. The Furies represent his mother's, Clytemnestra, rage and revenge as he...