Skip to main content

The Issue with Fate // Jessef Leslie

 

In the Oxford Dictionary, “fate” is defined as “the things, especially bad things, that will happen or have happened to somebody/something” and these things “cannot be stopped or changed”. In The Iliad and in The Aeneid fate is constantly altered by the gods. Aeneas is distracted, by love for Dido, from his destiny and rumors spread of how he has become a “prisoner of lust.” (Virgil 102).  King Iarbas receives the news and compares Aeneas to “Sir Paris” (103). Aeneas’ destiny is to find Italy and build up Rome, though if this is his destiny, it is strange that he can "waste days" and find a new "fate" entirely. Eventually though, Mercury persuades Aeneas to leave Dido and go searching for Italy. Mercury refers to Aeneas' love as “…wasting your days in Libya” (Virgil 105) and urges him to find Rome for “the future, his honor, and his heir, Ascanius”. Aeneas “burned” to leave Carthage and continue his journey, just like Dido did... too soon? Most people can relate to this strange, burning urge that Aeneas felt and Virgil explains it as the gods' “admonition and commands”.

In comparison, Achilles also is distracted form his fate in The Iliad, he leaves the battle at Troy through jealousy and rage. The idea that fate is like a bullseye on a dartboard seems to be a common theme. Both protagonists, Achilles and Aeneas stray away from their destinies that should be inevitable, and are led back to them through coincidence or the intervention of gods. If fate is something that can be missed, then I do not see why we should call it fate in the first place. The word prophecy/prediction would be a better term to explain how they can miss the mark due to love, rage, or other powerful emotions.


Comments: Haylee Lynd and Ian Blair

Comments

  1. Hey Jessef! Your post is very thought-provoking.! I like your eloquent overview of the reading. However, I'm not sure that fate is missed. The "heroes" are temporarily distracted- as you said of Aeneas- from their course by meddling gods. When one god alters the course, another god comes in to redirect it. But, you are right in that fate can be stopped, even if only for a moment. Great post!

    ReplyDelete

Post a Comment

Popular posts from this blog

Word Painting in Vesta—Lily Caswell

  Word painting in Weelkes’s As Vesta Was from Latmos Hill Descending is quite interesting. And because that is a really long title, I’m calling it Vesta from now on. Word painting is basically when the melody matches up with the lyrics. So in Vesta, when it says “ascending” and “descending”, there are obviously scales going up and down. The madrigal was written for six voices to sing unaccompanied, so when they start to come together, it matches with the lyrics; so if the lyric says “two by two”, there are only two voices; “three by three” there is another voice added, and so forth. All the parts combine in exclamation before Vesta before it is left “all alone” to the highest soprano. All the way to the end of the piece, word painting continues when shouts of “Long live fair Oriana” with the bass sustaining long notes. Word painting in and of itself is a highly interesting topic because a musician takes the words of a poem or a sonnet and writes a melody line that pertains to cer...

Honor and Gain; Which Do You Seek?

 Pericles.... thanks? I can only imagine that's what the family and friends were thinking after they heard his historic funeral speech honoring the departed. What do I mean? Well, Pericles briefly mentions the men who have fallen at the beginning of his speech, but then goes on to discuss how great Athens is, and how the contributions the city has made to the world are unmatched.. why? I understand that he is also commending the citizens of Athens and empowering them to continue to make their city greater, but I thought this was supposed to be a funeral speech about dead war heroes, not about Athens. Another thing I found interesting is what Pericles said on page five about honor: "For it is only the love of honour that never grows old; and honour it is, not gain, as some would have it, that rejoices the heart of age and helplessness" (Thucydides, page 5). Have you ever watched a show or movie, or read a book, about a duel between two men? There is always an unspoken agre...

Aristotle Might Not Like Me...Or Jesus//Haylee Lynd

      Aristotle says that the man who does not get angry at the things he should be angry at "is thought unlikely to defend himself; and to endure being insulted and put up with insult to one's friends is slavish" (Aristotle 41). While he states that passivity is preferred to excessive anger, he still gives great criticism to it.  In contrast to Aristotle, the man who Christians believe to be the most just is Jesus who states in Matthew 5:39-40, "...do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other also. And if anyone wants to sue you and take your shirt, hand over your coat as well." Essentially, arguing that one is not to respond in anger when insulted or hurt, to not defend one's self. Most individual's are unable to achieve this. Our natural instinct is to defend ourselves, especially in physical cases. However, Christians strive to be like Jesus in this way. I would also argue that it is a very admirable wa...