Skip to main content

A Spoonful of Sugar...~ Logan Turner

 While reading the words of St. Basil, the image of someone drinking medicine with honey around the rim of the cup just refused to leave my mind, so naturally that's what I'm going to talk about. 

In the allegory, the lyrics of the songs are the bitter medicine. The music and melody that accompany the song are the honey. They make the meaning of the song digestible and pleasing. For those who are unable to understand what the song is saying, the honey makes the song enjoyable, even without them grasping the reality of what the song is about. For those who do understand the meaning of the song, the music is just like the icing on the cake. Not completely necessary, but you immediately realize that something's not there if it's missing. However, I disagree with what Augustine says about this. I personally see nothing wrong with getting swept up into the music as opposed to the meaning behind the songs. As long as one does not completely forget the meaning of these songs, I see no harm in it. 


Edit: Commented on Jackson Riddle's and Lily Caswell's posts

Comments

  1. This is a great analogy! Not to bring up a secular song, but the lyrics to "Don't Worry, Be Happy" by Bob Marley do NOT match the tune. Every verse has something along the lines of poverty and depression, but the only advice Marley gives is to be happy. The tune and title give the impression that it's a happy song, but it's not. I think this is what Augustine means by not getting swept up in the music. You have to focus on the deeper meaning behind the song or else you'll be singing a song about toxic positivity without even realizing it.

    ReplyDelete
  2. I like this analogy. I also agree with what you are saying, I think Augustine needed to chill a bit about people enjoying music for more than the lyrics.

    ReplyDelete

Post a Comment

Popular posts from this blog

Word Painting in Vesta—Lily Caswell

  Word painting in Weelkes’s As Vesta Was from Latmos Hill Descending is quite interesting. And because that is a really long title, I’m calling it Vesta from now on. Word painting is basically when the melody matches up with the lyrics. So in Vesta, when it says “ascending” and “descending”, there are obviously scales going up and down. The madrigal was written for six voices to sing unaccompanied, so when they start to come together, it matches with the lyrics; so if the lyric says “two by two”, there are only two voices; “three by three” there is another voice added, and so forth. All the parts combine in exclamation before Vesta before it is left “all alone” to the highest soprano. All the way to the end of the piece, word painting continues when shouts of “Long live fair Oriana” with the bass sustaining long notes. Word painting in and of itself is a highly interesting topic because a musician takes the words of a poem or a sonnet and writes a melody line that pertains to cer...

Honor and Gain; Which Do You Seek?

 Pericles.... thanks? I can only imagine that's what the family and friends were thinking after they heard his historic funeral speech honoring the departed. What do I mean? Well, Pericles briefly mentions the men who have fallen at the beginning of his speech, but then goes on to discuss how great Athens is, and how the contributions the city has made to the world are unmatched.. why? I understand that he is also commending the citizens of Athens and empowering them to continue to make their city greater, but I thought this was supposed to be a funeral speech about dead war heroes, not about Athens. Another thing I found interesting is what Pericles said on page five about honor: "For it is only the love of honour that never grows old; and honour it is, not gain, as some would have it, that rejoices the heart of age and helplessness" (Thucydides, page 5). Have you ever watched a show or movie, or read a book, about a duel between two men? There is always an unspoken agre...

Aristotle Might Not Like Me...Or Jesus//Haylee Lynd

      Aristotle says that the man who does not get angry at the things he should be angry at "is thought unlikely to defend himself; and to endure being insulted and put up with insult to one's friends is slavish" (Aristotle 41). While he states that passivity is preferred to excessive anger, he still gives great criticism to it.  In contrast to Aristotle, the man who Christians believe to be the most just is Jesus who states in Matthew 5:39-40, "...do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other also. And if anyone wants to sue you and take your shirt, hand over your coat as well." Essentially, arguing that one is not to respond in anger when insulted or hurt, to not defend one's self. Most individual's are unable to achieve this. Our natural instinct is to defend ourselves, especially in physical cases. However, Christians strive to be like Jesus in this way. I would also argue that it is a very admirable wa...