Skip to main content

Beowulf: a Type of Messiah? ~ Emmett Bryant

    Although the title of my blog may seem sacrilegious, I promise it is not! The Danes had suffered much harm at the hands of Grendel during Section I of Beowulf, and it can be assumed that they were fearful and dismayed at the turn of events. They went from having an amazing feast and a celebration to having to cower in their homes in the wake of Grendel's destruction. The author of Beowulf was clearly setting the stage for a heroic, above average character to restore peace to the Danes. This character was none other than Beowulf. 
    Now why would I use the designation 'messiah' to possibly describe Beowulf? Beowulf came from the Geats after hearing of the horrendous creature Grendel. His name was already quite popular in the surrounding areas because of his strength and might. Even Hrothgar describes Beowulf as having the strength of thirty men in each of his hands. Beowulf was clearly exalted above the normal manhood status and surely news of his arrival brought hope into the hearts of the Danes. Beowulf also purveyed a sense of authority and youthfulness in contrast with the aged Hrothgar. If a king that experienced much military success and prosperity could not defeat a creature such as Grendel, then someone who thought they had the capability to do so had to be someone on another level. 
    The praise Beowulf received for defeating Grendel was clearly merited, but it was done in a rejoicing manner. The people were not only rejoicing over the death of the monster, but they were also rejoicing over Beowulf's victory. He was honored as a hero, for he had accomplished exactly what he had come to the land to do. There was no shortage to the people's praises (until they learned of Grendel's mother) for their hero (messiah) had won. 
    So what makes me see Beowulf as a type of messiah is the fact that he was most likely seen as someone on a higher plane than everyone else. Not in a sense of deity but more so in a royal, or renowned sense. When he arrived in the land of the Danes he brought hope with him, causing people to have a reason to not be afraid. The Danes were in need of salvation from Grendel, so that they could restore their normal lives and Beowulf helped them do just that. He defeated Grendel and for a moment (short-lived in the scope of the entire story) brought them peace, safety, and normality. To the people, whether they thought of him in such a way or not, Beowulf was a type of messiah. 

I commented on Emma Kate Patterson's post and on Leanne White/s post. 

Comments

  1. Hi Emmett! Great post! I think it's really interesting that you drew a parallel between Beowulf and messiah. He certainly displayed larger than life traits. He was viewed as a savior. I think this heightened, almost deistic view of Beowulf is something like what the Israelites may have held for their promised Messiah.

    ReplyDelete
  2. Interesting comparison you made between Beowulf and the messiah. He was saw as a savior of the people for his heroic actions. The type of messiah Beowulf represents sounds a lot like the type the Jews were looking for when Jesus came. They wanted a heroic, above average man to come a fight off the Roman Empire and then serve as king over them, definitely not the type that Jesus is.

    ReplyDelete

Post a Comment

Popular posts from this blog

Word Painting in Vesta—Lily Caswell

  Word painting in Weelkes’s As Vesta Was from Latmos Hill Descending is quite interesting. And because that is a really long title, I’m calling it Vesta from now on. Word painting is basically when the melody matches up with the lyrics. So in Vesta, when it says “ascending” and “descending”, there are obviously scales going up and down. The madrigal was written for six voices to sing unaccompanied, so when they start to come together, it matches with the lyrics; so if the lyric says “two by two”, there are only two voices; “three by three” there is another voice added, and so forth. All the parts combine in exclamation before Vesta before it is left “all alone” to the highest soprano. All the way to the end of the piece, word painting continues when shouts of “Long live fair Oriana” with the bass sustaining long notes. Word painting in and of itself is a highly interesting topic because a musician takes the words of a poem or a sonnet and writes a melody line that pertains to cer...

Welcome to Honors! (Please Read This)

     Welcome to Honors! My name is Abbie Hedden and I serve as President of Honors. Jamie Peters is our Vice President, and Caroline Tucker is our Secretary. I look forward to getting to know all of you in class during this upcoming year! There are a few things you need to know about Honors.      There are no quizzes or tests in Honors. Grades are provided based on attendance/class participation, blogs, explication papers, and the research paper. The papers will be addressed at a later date, as they aren't due until later in the semester. However, there is a blog post due every week. Bearing that in mind, here are the requirements! Criteria Blog posts are due Monday at 11:59PM , and comments are due Tuesday at 9:29AM . DO NOT BE LATE ON ASSIGNMENTS. Points WILL be deducted from late assignments! Be sure to have your name in your Blogger profile Blog posts should include at least one to two paragraphs on that week’s reading assignment.  Blog posts shoul...

Topsy Turvy Day—Lily Caswell

  I cannot remember how old I was when I watched T he Hunchback of Notre Dame  but I was at least 8 or 9. I didn’t realize until probably a couple of years ago that the song  “Topsy Turvy” and the corresponding event was actually based on a real festival. The Feast of Fools was usually held on January 1 though it could have also been held on the 6 th  or the 13 th  of January. It was portrayed as a parody of Catholic feasts. Church bells were rung improperly, songs were sung out of tune, and the celebrants “wore strange garments and masks, and used puddings, sausages, and old shoes as censers.” (Seaton, p 77) In the song “Topsy Turvy”, it says “It’s the day the devil in us gets released / It’s the day we mock the prig and shock the priest / Everything is Topsy Turvy at the Feast of Fools… And it’s the day we do the things that we deplore ‘ On the other three hundred and sixty-four.”  I commented on Haylee Lynd’s and Jamie’s posts. Sources: https://www.brita...