Skip to main content

Dante the Fanboy//Haylee Lynd

     


 The biggest question I had while reading Dante's Inferno was "Why Virgil?" Why does this one poet get to represent human reason and lead Dante through Hell? Then, I realized...Virgil has already led someone through Hell, Aeneas. Now, this is metaphorical. Virgil does not literally lead Aeneas through Hell as he does in Dante's Inferno. Rather, he write Aeneas' journey through the underworld in The Aeneid. By writing Virgil into his story, Dante in a way gives credit to his inspiration. 

     The similarities between the two works is, obviously, that they are both written as Epic journeys. Also, both are led by a guide. Aeneas is led by the Sybil, a priestess, of Apollo's temple, while Dante is led by Virgil. In addition, they both contain many sections within them designated to certain types of individuals and sinners. Virgil's version of the Underworld includes a place just inside the gate for the dead souls who have not received proper burial and are, thus, refused passage across the river by Charon; the Fields of Mourning, for those who died from love; a fortress in which the most terrible sinners receive punishment; and the Blessed Groves, where the good wander about in peace and comfort. Dante's version of the Underworld has nine circles, and similar to Virgils's version, punishments get worse as one descends the circles. 


P.S. I commented on Lily's and Madalyn's blog posts.

Comments

  1. I like how you related the current book we are reading to another book you have already read. I think it is cool how the two tie in together and I think we can learn so much more when we can relate one book to another book.

    ReplyDelete
  2. I never really thought to make the connection between the Aeneid and Dante's choice of Virgil as the guide. Now that I think of it, it does make sense. Like you said, Virgil metaphorically guides Aeneas through the Underworld, and literally guides Dante in Inferno. It really makes you wonder how Virgil would have interpreted Dante's version of Hell.

    ReplyDelete

Post a Comment

Popular posts from this blog

Lovers of Wisdom, Not Power—Lily Caswell

In Book VIII of Plato’s Republic, Socrates talks about the possibility of having a well-governed city. However, he also talks about how that particular form of government is impossible to have. A well-governed city becomes a possibility only if you can discover a better way of life for your future rulers than holding office.” (Plato, p 215) Maybe his version of a better life was for those in office to not be lovers of power, since it would then become a fight among rival lovers. Socrates gets to the point that the only rulers who don’t love power are true philosophers. Philosophers are lovers of wisdom and knowledge and not power, ergo they are the perfect rulers. Absolute power corrupts and power corrupts absolutely, so I’m thinking that maybe the trick to being a good ruler is for you to be a philosophical person who loves wisdom and not power. I commented on Jamie’s and Isabelle’s posts.

How to Make a Clone - Clabo

I found books three and four to be very cringy. I mean, to me the idea of structurally producing good soldiers/guardians through heavy censorship is somewhat inhumane. I feel as if human beings should be allowed to experience every bit of knowledge they can at some point in their lives. To me, it seems as if the guardians are being guarded against information throughout their entire lives so they can solely fulfill the duties they were birthed into.  However, the influence and importance Plato places on poetry and music do make me wonder what it would be like if we had the same values as our military today. What if the United States military invested in the souls of its soldiers and placed within them emotional and intellectual values outside of what they have learned previously. Perhaps the military instills values and principles within soldiers to fulfill the same purpose as the guardians would in Plato's Republic and that is to only be that which the government wants you to be....

Dystopian Origins Uncovered ////// Isabelle Ferguson

  I think that ideas eventually run out of originality and circle back to the original idea. During this week's reading, many of Socrates’ suggestions for a place of perfection reminded me of some novels I’ve read depicting dystopian worlds. Disclaimer: There are spoilers ahead. You have been warned.        To begin, in  The  Giver  by Lois Lowry censorship is a major theme. The novel is centered around a boy who is receiving memories withheld from the population! The government in The Giver is especially careful to censor the memories that may cause strife, anger, fear, sadness, etc. In the adults, this society is cemented. So, the government is especially strict with the youth. Socrates talks about verses to “obliterate” to prevent the descriptions from doing “harm to our future warriors” for the better half of Book III (Plato, page 44). The warriors he speaks of are the youth. He goes on to list the multitude of verses that should be done ...