Skip to main content

In Search of Wholeness-Rachael Gregson



Hildegard von Bingen is a woman to be admired, not just because her opera Ordo Virtutum was one of the the first plays about virtue, but also because she wrote it during a time where everyone was hesitant to explore what the natural human was like. An interesting thing to note about it is that while the purpose of the Ordo Virtutum was to encourage its audience to do better so that one day they may inherit eternal life, it does not really go into detail about biblical events, what the life of a saint looks like, or even so much as miracles. Rather, it elaborates on more of the virtues by giving human-like characteristics to them, and also about the Devil fighting over the destiny of a human soul. 

At first, I was not quite sure what to make of this portrayal of hers on the virtues. To me, it sort of sounds like she was implying there's a sense of danger in trying to find our destinies, paths, purposes in life, as if all this struggling and searching allows some sort of crack that the Enemy can slip through. For those just wanting to discover themselves as well as learn their virtues and strengths, it's almost like a spit in the face. 

But I think Hildegard intends it to be a gentle warning, not a spit in the face after all. The moment we know that we are not whole is the moment that the Enemy knows this as well, and he will stop at nothing to attempt to keep us this way. The more we get closer to filling the hole inside of us properly with the goodness of God and the plan and purpose He has for us, the more the devil will send attack after attack. Hildegard is far from discouraging a search for wholeness. Through the Ordo Virtutum, she's just recommending that believers be completely aware of Satan's schemes while on this search.

I commented on posts by Brooke and Hailey M.

Comments

  1. I recall the example of stereotypical sports coaches who treat their players with a kind of hard love in order to try and challenge them to be better at their craft. It seems that Hildegard was thinking along the same lines with the audience and the theme of the Ordo Virtutum, and having more structure or discipline in the way a child is raised or someone conducts their everyday tasks would not likely hurt in the effort to obtain a better life like what some denominations believed one could do. Having a lesson to learn from a story is a defining characteristic of drama and other audiovisual arts, and respect and discipline were certainly at the top of that list during Hildegard's time.

    ReplyDelete
  2. Hi Rachael! Interesting post! I think you were spot on when you mentioned how Hildegard implied danger in searching for yourself. And I agree with your idea that maybe she was warning rather than reprimanding. It is definitely important for us, as Christians, to remember that the Enemy will take even the smallest doubt or fear, and use it to turn us away from God.

    ReplyDelete

Post a Comment

Popular posts from this blog

Lovers of Wisdom, Not Power—Lily Caswell

In Book VIII of Plato’s Republic, Socrates talks about the possibility of having a well-governed city. However, he also talks about how that particular form of government is impossible to have. A well-governed city becomes a possibility only if you can discover a better way of life for your future rulers than holding office.” (Plato, p 215) Maybe his version of a better life was for those in office to not be lovers of power, since it would then become a fight among rival lovers. Socrates gets to the point that the only rulers who don’t love power are true philosophers. Philosophers are lovers of wisdom and knowledge and not power, ergo they are the perfect rulers. Absolute power corrupts and power corrupts absolutely, so I’m thinking that maybe the trick to being a good ruler is for you to be a philosophical person who loves wisdom and not power. I commented on Jamie’s and Isabelle’s posts.

How to Make a Clone - Clabo

I found books three and four to be very cringy. I mean, to me the idea of structurally producing good soldiers/guardians through heavy censorship is somewhat inhumane. I feel as if human beings should be allowed to experience every bit of knowledge they can at some point in their lives. To me, it seems as if the guardians are being guarded against information throughout their entire lives so they can solely fulfill the duties they were birthed into.  However, the influence and importance Plato places on poetry and music do make me wonder what it would be like if we had the same values as our military today. What if the United States military invested in the souls of its soldiers and placed within them emotional and intellectual values outside of what they have learned previously. Perhaps the military instills values and principles within soldiers to fulfill the same purpose as the guardians would in Plato's Republic and that is to only be that which the government wants you to be....

Dystopian Origins Uncovered ////// Isabelle Ferguson

  I think that ideas eventually run out of originality and circle back to the original idea. During this week's reading, many of Socrates’ suggestions for a place of perfection reminded me of some novels I’ve read depicting dystopian worlds. Disclaimer: There are spoilers ahead. You have been warned.        To begin, in  The  Giver  by Lois Lowry censorship is a major theme. The novel is centered around a boy who is receiving memories withheld from the population! The government in The Giver is especially careful to censor the memories that may cause strife, anger, fear, sadness, etc. In the adults, this society is cemented. So, the government is especially strict with the youth. Socrates talks about verses to “obliterate” to prevent the descriptions from doing “harm to our future warriors” for the better half of Book III (Plato, page 44). The warriors he speaks of are the youth. He goes on to list the multitude of verses that should be done ...