Skip to main content

All I Think About is Plato//Haylee Lynd




    I find it fascinating that the early believer's spiritual immaturity seems to always lead to their pridefulness. I think when I was a young believer, I behaved in the way Chapter I of Book I describes the "beginner" to behave. I thought I was accomplishing so much when I did anything "for the Lord." I felt so much pride in the fact that I didn't cuss or have social media or struggle with lust like those around me. I felt so much pride in any good works I did. I thought I knew so much about the Bible. The truth is, I was still doing all those things for my own glory. I wanted others to see that I was doing good and applaud me for those good things. I was prideful. It was not until later that I learned that all that I do is to be done for the glory of God and that sometimes that means not being seen. It was not until later that I learned that everyone struggles and that my struggles were far worse than I painted them to be in my head. I was and I am a sinner in need of a savior just as much as anyone else, if not even moreso. 
    I did not know what I didn't know. It's interesting to me how much Platonic thinking enters how I see everything now that I've read so many of his works. However, his saying that knowing what you do not know is what makes you wise is true. I have still have much to learn, but I know better what I do not know and what I cannot accomplish alone now. I am nothing without God and knowing that helps me to act more wisely. It helps me to be kinder. It humbles me. I found it so interesting how much I could relate my journey with God with this text. It was fascinating.

P.S. I commented on Brooke's and Caroline's posts.

Comments

  1. Lily CaswellApril 12, 2021 at 11:09 PM

    I definitely agree, Haylee. Because I’m reading all the Platonic dialogues, I realize just how much of Plato I use on a semi-regular basis. Sometimes it isn’t about what you know, it’s that you know what you don’t know but are always eager to learn.

    ReplyDelete
  2. ClaboApril 12, 2021 at 11:10 PM

    I completely agree with you. When we think we are so good and so much more Christian than everyone else is when we are so very far off. I also agree with you and your statements about Socratic wisdom. That is probably one of the most valuable truths I will ever know and continually try to keep knowing more about.

    ReplyDelete
  3. IsabelleApril 13, 2021 at 7:42 AM

    I agree with you completely. We become so focused on trying to perfect that we lose sight of why we are not. I couldn't help but see a parallel with Augustine during the "beginner" description. His description made me think of Augustine apologizing for sins he may have committed as a baby. Great post, and great comparisons!

    ReplyDelete
  4. Emma Kate PattersonApril 13, 2021 at 9:24 AM

    It is so true that spiritual immaturity often times leads to being prideful. I like that you related the book back to your own personal life.

    ReplyDelete
  5. Emma Kate PattersonApril 13, 2021 at 9:24 AM

    It is so true that spiritual immaturity often times leads to being prideful. I like that you related the book back to your own personal life.

    ReplyDelete

Post a Comment

Popular posts from this blog

Word Painting in Vesta—Lily Caswell

  Word painting in Weelkes’s As Vesta Was from Latmos Hill Descending is quite interesting. And because that is a really long title, I’m calling it Vesta from now on. Word painting is basically when the melody matches up with the lyrics. So in Vesta, when it says “ascending” and “descending”, there are obviously scales going up and down. The madrigal was written for six voices to sing unaccompanied, so when they start to come together, it matches with the lyrics; so if the lyric says “two by two”, there are only two voices; “three by three” there is another voice added, and so forth. All the parts combine in exclamation before Vesta before it is left “all alone” to the highest soprano. All the way to the end of the piece, word painting continues when shouts of “Long live fair Oriana” with the bass sustaining long notes. Word painting in and of itself is a highly interesting topic because a musician takes the words of a poem or a sonnet and writes a melody line that pertains to cer...
4 comments
Read more

Welcome to Honors! (Please Read This)

     Welcome to Honors! My name is Abbie Hedden and I serve as President of Honors. Jamie Peters is our Vice President, and Caroline Tucker is our Secretary. I look forward to getting to know all of you in class during this upcoming year! There are a few things you need to know about Honors.      There are no quizzes or tests in Honors. Grades are provided based on attendance/class participation, blogs, explication papers, and the research paper. The papers will be addressed at a later date, as they aren't due until later in the semester. However, there is a blog post due every week. Bearing that in mind, here are the requirements! Criteria Blog posts are due Monday at 11:59PM , and comments are due Tuesday at 9:29AM . DO NOT BE LATE ON ASSIGNMENTS. Points WILL be deducted from late assignments! Be sure to have your name in your Blogger profile Blog posts should include at least one to two paragraphs on that week’s reading assignment.  Blog posts shoul...
Post a Comment
Read more

The Dark Side of Justice // Jessef Leslie

  When we hear the word justice we think of righteousness, piety, and triumph. The feeling it brings is one of the good guy winning and the bad guy being put in his place. The issue in these definitions and connotations is they leave out vengeance. Vengeance is a part of justice just like odd numbers are a part math and it isn't to be left out. In The Eumenides by Aeschylus, vengeance is personified as three female deities called Furies " Apollo: 'Gorgons I'd call them; but then with Gorgons you'd see the grim, inhuman... These have no wings, I looked. But black they are, and so repulsive. Their heavy, rasping breath makes me cringe. And their eyes ooze a discharge, sickening, and what they wear - … sacrilege!'" (Aeschylus, (Robert Fagles, 232). They are described as nasty almost human like creatures seen as evil. They chase Orestes, Agamemnon's son, for murdering his mother. The Furies represent his mother's, Clytemnestra, rage and revenge as he...
Post a Comment
Read more