Skip to main content

Is the Pythia Possessed?—Lily Caswell

        Is the Pythia possessed by a kind of demon? Maybe I’m pulling teeth here, but in between lines 33 and 34, it says that “She goes through the doors and reappears in a moment, shaken, thrown to her knees by some terrific force.” (Aeschylus, p 232) I don’t believe in ghosts, but I do believe in angels and demons. The Pythia might also be on some kind of hallucinogenic drug. It is said that when visitors came to the Oracle to have their future told to them, that the Pythia would go into a room and come back out in some sort of trance, possibly caused by certain gasses coming up out of the earth. It may be a combination of the two.

        According to Greek mythology, the Pythia would mutter words that were incomprehensible to most people. Which makes me wonder how the Pythia can say coherent sentences in The Eumenides when everywhere else priests have to translate her gibberish to the people because she’s muttering almost to herself. Did anyone else find this as interesting as I did?


I commented on Jamie’s and Braylan‘s posts.


Sources:


https://www.history.com/topics/ancient-greece/delphi

Comments

  1. That description also gave me pause, and, normally, I have trouble getting into Aeschylus' writing. You are right about the drugs the Pythia would take, and I have doubts the Priests even understood and just muttered gibberish of their own. We know the effects of drugs on the people in our society. My question is: How long did it take before the Pythia died or went mad?

    ReplyDelete
  2. I did as well but I'm pretty certain she saw the ghost of Clytaemnestra that the Furies also see and speak to in the same shrine of Apollo. And it is a play so having her run out screaming in tongue might not be as entertaining

    ReplyDelete

Post a Comment

Popular posts from this blog

Word Painting in Vesta—Lily Caswell

  Word painting in Weelkes’s As Vesta Was from Latmos Hill Descending is quite interesting. And because that is a really long title, I’m calling it Vesta from now on. Word painting is basically when the melody matches up with the lyrics. So in Vesta, when it says “ascending” and “descending”, there are obviously scales going up and down. The madrigal was written for six voices to sing unaccompanied, so when they start to come together, it matches with the lyrics; so if the lyric says “two by two”, there are only two voices; “three by three” there is another voice added, and so forth. All the parts combine in exclamation before Vesta before it is left “all alone” to the highest soprano. All the way to the end of the piece, word painting continues when shouts of “Long live fair Oriana” with the bass sustaining long notes. Word painting in and of itself is a highly interesting topic because a musician takes the words of a poem or a sonnet and writes a melody line that pertains to cer...

Honor and Gain; Which Do You Seek?

 Pericles.... thanks? I can only imagine that's what the family and friends were thinking after they heard his historic funeral speech honoring the departed. What do I mean? Well, Pericles briefly mentions the men who have fallen at the beginning of his speech, but then goes on to discuss how great Athens is, and how the contributions the city has made to the world are unmatched.. why? I understand that he is also commending the citizens of Athens and empowering them to continue to make their city greater, but I thought this was supposed to be a funeral speech about dead war heroes, not about Athens. Another thing I found interesting is what Pericles said on page five about honor: "For it is only the love of honour that never grows old; and honour it is, not gain, as some would have it, that rejoices the heart of age and helplessness" (Thucydides, page 5). Have you ever watched a show or movie, or read a book, about a duel between two men? There is always an unspoken agre...

Aristotle Might Not Like Me...Or Jesus//Haylee Lynd

      Aristotle says that the man who does not get angry at the things he should be angry at "is thought unlikely to defend himself; and to endure being insulted and put up with insult to one's friends is slavish" (Aristotle 41). While he states that passivity is preferred to excessive anger, he still gives great criticism to it.  In contrast to Aristotle, the man who Christians believe to be the most just is Jesus who states in Matthew 5:39-40, "...do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other also. And if anyone wants to sue you and take your shirt, hand over your coat as well." Essentially, arguing that one is not to respond in anger when insulted or hurt, to not defend one's self. Most individual's are unable to achieve this. Our natural instinct is to defend ourselves, especially in physical cases. However, Christians strive to be like Jesus in this way. I would also argue that it is a very admirable wa...