Skip to main content

Jesus in Greece - Jamie Peters

     Alright, there was a LOT that happened in this reading assignment, and since we are most likely writing papers on this soon, I will focus in on one part of this book. If Plato's Republic isn't about Jesus, I'm gonna slap someone. The entirety of the cave analogy is exactly what it is like to receive Jesus, learn more about him, and then go back out into a dying world to bring the healing we have been given. More specifically, the picture painted by Plato is what it is like to go to the University of Mobile. We attend here because we want to be here; we learn about subjects outside of the standard course of study. We are not here to "...prolong [our] education endlessly... [becoming] incapable of action" (7.519c). We are being trained to go, to be ready to lead in the world, not just in terms of intellectual excellence, but in a Christian capacity. Much like the philosophers of Plato's day, Christians make up a small percentage of the world, but our light shines brighter than all others. We are much despised even though we have the truth, and we are considered in terms of those who bring Christians a bad name. It brings me joy to see God's hand in everything, even in philosophy such as this. 

There is so much more to be said about this book, from the blatant terror that comes from reading chapter eight to the different type of terror that comes from actually considering an aristocracy as a good form of government. I want to hear your thoughts about Jesus in this, though. What do you guys think?


I commented on Haylee Lynd's and Isabelle's posts.

Comments

  1. Jamie, I really love how you brought attention to this! Your blog reminds me of the Bible verse Matthew 5:14: "You are the light of the world. A city built on a hill cannot be hidden." Both the Republic and the Gospel urge us to spread the word and raise awareness about something. For the Republic, it's education. For the Gospel, it's Christ.

    ReplyDelete
  2. I complete agree, Jamie! (Plus, I really don’t want to get slapped by you.) Even throughout the past few books of The Republic, Socrates didn’t talk directly about there being one God, but man did he come close. You also reminded me of Matthew 5:10 where it says “Blessed are they which are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.” We’re not here on earth to just sit on the sidelines and watch the world go down; we’re here because God put us on this earth at this time for our individual purpose.

    ReplyDelete

Post a Comment

Popular posts from this blog

Word Painting in Vesta—Lily Caswell

  Word painting in Weelkes’s As Vesta Was from Latmos Hill Descending is quite interesting. And because that is a really long title, I’m calling it Vesta from now on. Word painting is basically when the melody matches up with the lyrics. So in Vesta, when it says “ascending” and “descending”, there are obviously scales going up and down. The madrigal was written for six voices to sing unaccompanied, so when they start to come together, it matches with the lyrics; so if the lyric says “two by two”, there are only two voices; “three by three” there is another voice added, and so forth. All the parts combine in exclamation before Vesta before it is left “all alone” to the highest soprano. All the way to the end of the piece, word painting continues when shouts of “Long live fair Oriana” with the bass sustaining long notes. Word painting in and of itself is a highly interesting topic because a musician takes the words of a poem or a sonnet and writes a melody line that pertains to cer...

Honor and Gain; Which Do You Seek?

 Pericles.... thanks? I can only imagine that's what the family and friends were thinking after they heard his historic funeral speech honoring the departed. What do I mean? Well, Pericles briefly mentions the men who have fallen at the beginning of his speech, but then goes on to discuss how great Athens is, and how the contributions the city has made to the world are unmatched.. why? I understand that he is also commending the citizens of Athens and empowering them to continue to make their city greater, but I thought this was supposed to be a funeral speech about dead war heroes, not about Athens. Another thing I found interesting is what Pericles said on page five about honor: "For it is only the love of honour that never grows old; and honour it is, not gain, as some would have it, that rejoices the heart of age and helplessness" (Thucydides, page 5). Have you ever watched a show or movie, or read a book, about a duel between two men? There is always an unspoken agre...

It Is All About the Intent - Clabo

Augustine shed light on a very important idea that worship is not supposed to be just like every other kind of music. I used to have friends who went to an extremely restrictive church where the pastor believed and constantly proclaimed, "If during worship your toe starts tappin' before your heart starts movin' then it ain't Christian!" While this statement may be kind of excessive, it does reflect the same truth that Augustine touches on. Worship is meant to teach and to help one grow closer to God. It is not about trying to reach an emotional or spiritual high, it is a time a place where we, as Christians, should be striving to focus intently on the words we are singing. This leads to my second point. Our intent and heart posture when worshiping God is always going to be a necessary thing when it comes to truly worshiping, but if the songs we sing don't necessarily reflect the truths that we are trying to live out and apply to our lives, then we are never go...