Skip to main content

Pride...Good or Bad?- Jamie Peters

The main thing I want to talk about today is one quote from this week's reading: "Pride, then, seems to be a sort of crown of the virtues; for it makes them greater, and it is not found without them" (Aristotle 38). The word pride is a trigger word for most Christians. In the Renaissance Period, it was considered tot worst of the Seven Deadly Sins. In Biblical terms, pride was almost always the downfall of great leaders, like Samson (jeez), King Nebuchadnezzar, and Moses. It is almost like pride is completely abolished in the Bible in favor of the other virtues because of its volatility and unbalanced nature. 

And yet, just as Aristotle says, pride really is the crowning virtue of Christianity. Our pride, however, is not placed in our own accomplishments like the Ancient Greeks. Our pride is placed in the fact that we know where our allegiance is. Additionally, the pride we feel in being in the fold of Jesus is widely proclaimed like the gossip of Aristotle's rules. We are, however, able to walk confidently, or slow, as he puts it (39) and we are able to put our time and effort into beautiful yet fruitless things as long as it serves the purpose of boosting Jesus' greatness. Somehow, the pride of a Christian is simultaneously the complete opposite and eerily similar to Aristotle's idea of the virtue of Pride. What do you guys think?


I commented on Abbie's and Hailey Morgan's posts.

Comments

  1. Amen, sister! I think Christians sometimes switch the terms pride and boastfulness. We are called to boast in Christ but not boast about ourselves and our accomplishments.

    ReplyDelete
  2. Pride is a tricky subject to talk about because there is so many forms of pride. The type of pride most of us think about is the bad kinds. However there is some things to be proud about like the fact that you are a Christian or what God has done. Pride is bad when it focuses on ourselves.

    ReplyDelete
  3. I think for something to be considered 'good' or 'bad', in this case we're talking pride, two things should be taken into deep thought. One is the amount. Like Aristotle's golden mean, things should not be excessive, nor should they be insufficient. Secondly, the source of the pride should be tracked down to its root, and the intentions behind it laid bare. Because intentions will always tell everything.

    ReplyDelete

Post a Comment

Popular posts from this blog

Word Painting in Vesta—Lily Caswell

  Word painting in Weelkes’s As Vesta Was from Latmos Hill Descending is quite interesting. And because that is a really long title, I’m calling it Vesta from now on. Word painting is basically when the melody matches up with the lyrics. So in Vesta, when it says “ascending” and “descending”, there are obviously scales going up and down. The madrigal was written for six voices to sing unaccompanied, so when they start to come together, it matches with the lyrics; so if the lyric says “two by two”, there are only two voices; “three by three” there is another voice added, and so forth. All the parts combine in exclamation before Vesta before it is left “all alone” to the highest soprano. All the way to the end of the piece, word painting continues when shouts of “Long live fair Oriana” with the bass sustaining long notes. Word painting in and of itself is a highly interesting topic because a musician takes the words of a poem or a sonnet and writes a melody line that pertains to cer...

Honor and Gain; Which Do You Seek?

 Pericles.... thanks? I can only imagine that's what the family and friends were thinking after they heard his historic funeral speech honoring the departed. What do I mean? Well, Pericles briefly mentions the men who have fallen at the beginning of his speech, but then goes on to discuss how great Athens is, and how the contributions the city has made to the world are unmatched.. why? I understand that he is also commending the citizens of Athens and empowering them to continue to make their city greater, but I thought this was supposed to be a funeral speech about dead war heroes, not about Athens. Another thing I found interesting is what Pericles said on page five about honor: "For it is only the love of honour that never grows old; and honour it is, not gain, as some would have it, that rejoices the heart of age and helplessness" (Thucydides, page 5). Have you ever watched a show or movie, or read a book, about a duel between two men? There is always an unspoken agre...

Aristotle Might Not Like Me...Or Jesus//Haylee Lynd

      Aristotle says that the man who does not get angry at the things he should be angry at "is thought unlikely to defend himself; and to endure being insulted and put up with insult to one's friends is slavish" (Aristotle 41). While he states that passivity is preferred to excessive anger, he still gives great criticism to it.  In contrast to Aristotle, the man who Christians believe to be the most just is Jesus who states in Matthew 5:39-40, "...do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other also. And if anyone wants to sue you and take your shirt, hand over your coat as well." Essentially, arguing that one is not to respond in anger when insulted or hurt, to not defend one's self. Most individual's are unable to achieve this. Our natural instinct is to defend ourselves, especially in physical cases. However, Christians strive to be like Jesus in this way. I would also argue that it is a very admirable wa...