Skip to main content

Andromache is Married?!?! - Caroline Tucker

 I have to say I was very concerned as I read the first book. I was having a hard time understanding anything that was going on. Thank the Lord for online explanations. Sometimes reading an explanation after reading a passage is very helpful to understanding the meaning behind things. Thankfully, by the third book I was able to grasp what I was reading without any help. That is the goal! 

There is a lot to be said of the three books we were assigned to read. At one point, I had an epiphany, and had to run get my copy of the Iliad to confirm my suspicions. As soon I saw the name Andromache in book III, I had to stop and think “Is that not Hector’s wife?”. I ran and grabbed the Iliad and realized that I was correct. You have no idea how excited I was that one of my favorite characters to write on is in the Aeneid and survived the violence that was definitely around her. 

My excited feeling slowly dissipated as I realized that she remarried. After some thought, I realized, that in that time period, it was unheard of a woman to be widowed at such an age and not remarry. What really intrigued me was how often she would mention Hector and how much she loved and missed him. When we are first introduced to her she “Was making from a ceremonial meal / Her offerings and libation to the dust, / Calling the great shade at a tomb called Hector’s / made by her” (Virgil, 3.409-411). Andromache was out sacrificing at the empty grave of her late husband. Imagine being her new husband and constantly seeing her leave to sacrifice at the husband she loved’s grave. As well as hearing her express her love of him and missing him with her whole being. 

I would imagine that most men would not be very happy to hear their wife constantly admonishing and missing her late husband. However, from what I have seen so far of her new husband, Helenus, he does not seem to be of that character. He seems to be understanding of her grief and despair. I completely understand that I could be misinterpreting the entire situation. What do you think?


P.s. I commented on Haylee Lynd’s and Rachael’s posts.

Comments

  1. In Judaism, there is a common ritual performed in which a relative, an in-law, or anyone willing to will step in for the widowed and the young in order to marry them and care for them. The best example of this concept can be found here: "Then Naomi said to her daughter-in-law, 'May the Lord bless him because he has not abandoned his kindness to the living or the dead.' Naomi continued, 'The man is a close relative. He is one of our family redeemers.'" (Ruth 2:20). I believe this ritual is also carried out by Helenus and Andromache.

    ReplyDelete
  2. I know when my mom lost her first husband, she remarried within two years. Her new husband (my adopted dad) told me years down the road that he felt like she didn't truly move on from her first husband for years after they got married. He said it was rough goings at first, but he realized that grieving is a process that doesn't really have a timeline. Everyone grieves at different rates. I think that Helenus might have come to the same conclusion.

    ReplyDelete
  3. I love how supportive he seems of her and the grief that she is dealing with. He doesn't seem to give her a hard time for leaving and grieving over her deceased husband and I really respect that.

    ReplyDelete

Post a Comment

Popular posts from this blog

Word Painting in Vesta—Lily Caswell

  Word painting in Weelkes’s As Vesta Was from Latmos Hill Descending is quite interesting. And because that is a really long title, I’m calling it Vesta from now on. Word painting is basically when the melody matches up with the lyrics. So in Vesta, when it says “ascending” and “descending”, there are obviously scales going up and down. The madrigal was written for six voices to sing unaccompanied, so when they start to come together, it matches with the lyrics; so if the lyric says “two by two”, there are only two voices; “three by three” there is another voice added, and so forth. All the parts combine in exclamation before Vesta before it is left “all alone” to the highest soprano. All the way to the end of the piece, word painting continues when shouts of “Long live fair Oriana” with the bass sustaining long notes. Word painting in and of itself is a highly interesting topic because a musician takes the words of a poem or a sonnet and writes a melody line that pertains to cer...

Honor and Gain; Which Do You Seek?

 Pericles.... thanks? I can only imagine that's what the family and friends were thinking after they heard his historic funeral speech honoring the departed. What do I mean? Well, Pericles briefly mentions the men who have fallen at the beginning of his speech, but then goes on to discuss how great Athens is, and how the contributions the city has made to the world are unmatched.. why? I understand that he is also commending the citizens of Athens and empowering them to continue to make their city greater, but I thought this was supposed to be a funeral speech about dead war heroes, not about Athens. Another thing I found interesting is what Pericles said on page five about honor: "For it is only the love of honour that never grows old; and honour it is, not gain, as some would have it, that rejoices the heart of age and helplessness" (Thucydides, page 5). Have you ever watched a show or movie, or read a book, about a duel between two men? There is always an unspoken agre...

Aristotle Might Not Like Me...Or Jesus//Haylee Lynd

      Aristotle says that the man who does not get angry at the things he should be angry at "is thought unlikely to defend himself; and to endure being insulted and put up with insult to one's friends is slavish" (Aristotle 41). While he states that passivity is preferred to excessive anger, he still gives great criticism to it.  In contrast to Aristotle, the man who Christians believe to be the most just is Jesus who states in Matthew 5:39-40, "...do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other also. And if anyone wants to sue you and take your shirt, hand over your coat as well." Essentially, arguing that one is not to respond in anger when insulted or hurt, to not defend one's self. Most individual's are unable to achieve this. Our natural instinct is to defend ourselves, especially in physical cases. However, Christians strive to be like Jesus in this way. I would also argue that it is a very admirable wa...